n, a peculiar people;
that ye should show forth the praises of him who hath called you out
of darkness into his marvelous light" (1 Pet. 2:9). While these texts
and many others describe the exalted rights and privileges accorded
the "called ones," there is distinctly implied the idea of their
organic association, and it was this association that constituted them
the Christian church.

[Sidenote: Its two Christian phases]

"The church of God, which he hath purchased with his own blood" (Acts
20: 28), is Clearly set forth in the New Testament. And the term
"church" in its religious usage is given two significations. In its
largest and primary signification, the church of God is the entire
body of regenerated persons in all times and places, and is in this
respect identical with the spiritual kingdom of God, the divine
family. In a secondary sense, church designates an individual assembly
in which the universal church takes local and temporary form and in
which the idea of the general church is concretely exhibited. Besides
these two significations of the Christian term "church," there are,
properly speaking, no other in the New Testament. It is true that
_ekklesia_ is sometimes used as a collective term to denote the body
of local churches existing in a given region, but there is no evidence
that these churches were bound together in groups by any outward
organization which separated or distinguished them from other
congregations of the general church. Therefore this use of the term
"church" can not be regarded as adding any new sense to those of the
general church and the local church already referred to.

CHAPTER II

THE UNIVERSAL CHURCH

Matt. 16:18 introduces in the gospel history the subject of the
church. Jesus said, "I will build my church; and the gates of hell
shall not prevail against it." This text implies that the church as
an institution was not yet founded, and it also clearly implies that
Christ himself was to be the founder and builder of his church.

Jesus had already preached that the kingdom of heaven was at hand, and
when he sent forth his twelve apostles he commanded them to preach
and say, "The kingdom of heaven is at hand." Jesus himself taught
the doctrines of the kingdom, but in the words of our text there is
implied deeper ideas of the kingdom of God yet to be revealed in all
their fulness of meaning.

[Sidenote: The body of Christ]

We should divest our minds, temporarily at l