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were scattered abroad." Therefore unity of believers is a sacred truth resting on the solid basis of the atonement. That this unity is more than that general union resulting from the personal attachment of separate individuals to Christ as a common center, is proved by the fact that it is designed to gather together in one the scattered _children of God_. Jesus himself said, "Other sheep I have [Gentiles], which are not of this [Jewish] fold: _them also I must bring_, and they shall hear my voice; and THERE SHALL BE ONE FOLD [flock] AND ONE SHEPHERD" (John 10:16). [Sidenote: Jew and Gentile united] Broadly speaking, there were at that time but two classified divisions of men--Jews and Gentiles. Jesus predicted that his sheep from both sections should be brought together into one flock. In the second chapter of Ephesians, Paul tells us how this was accomplished. Although "in times past" the Gentiles were "strangers from the covenants of promise, having no hope and without God in the world," in Christ they were "made nigh by the blood." "For he is our peace, who hath made both [Jews and Gentiles] ONE, and hath broken down the middle wall of partition between us ... that he might reconcile both unto God _in one body_ by the cross" (verses 12-16). Since this glorious reunion through Christ, the Gentiles "are no more strangers and foreigners, but fellow citizens with the saints, and of the household of God." They also "are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner-stone ... in whom ye also are builded together for an habitation of God through the Spirit" (verses 19-22). On account of the high standard of unity set forth in his epistles, Paul has been branded an idealist. But what shall we say of Christ who prayed for such visible unity and died for it? An idealist is one who forms picturesque fancies, one given to romantic expectations impossible of accomplishment. The idealist usually has but few practical results. But Paul accomplished things. He broke away from his Jewish prejudices, which brought down upon his head the wrath of his fellows. He went into the synagogs of the Jews and brought out those who were willing to become disciples of Jesus. To build up the work of the Lord he labored night and day with tears; he laid broad and deep the very foundations of the Christian faith in heathen lands. Within a very few years he established Christian churches in
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