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Some shall depart from the faith, giving heed to seducing spirits and doctrines of devils" (1 Tim. 4:1); "Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them" (Acts 20:30). Peter predicted, "There shall be false teachers among you, who privily shall bring in damnable heresies" (2 Pet. 2:1). Jesus himself declared, "Many false prophets shall arise, and shall deceive many. And because iniquity shall abound, the love of many shall wax cold" (Matt. 24:11, 12). Paul gives a more particular description of the coming apostasy in the second chapter of Second Thessalonians. Asserting that the second coming of Christ was not at that time imminent, he says: "Let no man deceive you by any means: for that day shall not come, except there come a _falling away_ first, and that man of sin be revealed, the son of perdition; who opposeth and exalteth himself above all that is called God, or that is worshiped; so that he as God sitteth in the temple of God, showing himself that he is God" (verses 3, 4). The development of the "man of sin," which was occasioned by the "falling away," was to be gradual, but should finally assume great proportions, "so that he as God sitteth in the temple of God showing himself that _he_ is God." The apostle further states: "For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. And then shall that wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming" (verses 7, 8). We should not seek for the fulfilment of this prediction in those minor sects and heresies which at an early date arose and soon passed away: the description refers to some great power occupying the greatest prominence, making the most pretentious claims, a power that is to endure until the second advent of Christ. We must, therefore, look for its fulfilment in what we may term the main line of historic Christianity. [Sidenote: First evidences of decline] The "falling away" from the simple truths and standards of the gospel began at a very early date. The mystery of iniquity was already working in the apostles' day. Before the close of the first century we find in the churches of Asia Minor a sad deflection from their primitive condition. The church at Ephesus had left its first love (Rev. 2:4); the church at Pergamos was tolerating false teachers and be
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