four
provinces of the Roman Empire--churches in which Jew and Gentile met
together in common fellowship, _in one body_. If this is idealism,
Lord, give us many more such idealists.
[Sidenote: The burden of Paul's ministry]
But the unity described by Paul in the epistles which he wrote late in
life is not given as a mere ideal standard for the future toward which
men should strive. It is given as the record of a historic fact, the
accomplishment of which lay at the very foundation of Paul's call to
the ministry.
In the second chapter of Ephesians, already quoted, Paul declares
that both Jews and Gentiles were reconciled to God in one body _by the
cross_. In the next chapter he shows his part in the accomplishment of
that end. First, he was called of God as the apostle of the Gentiles;
then by revelation was made known unto him "the mystery of Christ
which in other ages was not made known unto the sons of men ...
that the Gentiles should be fellow heirs, and OF THE SAME BODY, and
partakers of his promise in Christ by the gospel" (Eph. 3:4-6). The
promise referred to was doubtless the "promise of the Father," the
gift of the Holy Ghost. "That the blessing of Abraham might come on
the Gentiles through Jesus Christ; that we might receive the _promise
of the Spirit through faith_" (Gal. 3:14). "For this cause," says
Paul, "I was made a minister ... that I should preach among the
Gentiles the unsearchable riches of Christ; and _to make all men see_
what is the fellowship of the mystery ... to the intent that now unto
the principalities and powers in heavenly places might be known BY THE
CHURCH the manifold wisdom of God" (Eph. 3: 1-10).
[Sidenote: Was divinely attested]
Paul was given a tremendous task--"TO MAKE ALL MEN SEE" that mystery.
This task required from God "the effectual working of his power"
(verse 7). And in another place he also shows that this power was not
lacking: "For I will not dare to speak of any of those things which
Christ hath not wrought by me, to make the Gentiles obedient, by word
and deed, through mighty signs and wonders, by the power of the Spirit
of God" (Rom. 15: 18, 19).
Paul, then, was divinely commissioned "_to make all men see_" the
mystery of this union of all classes of men "_in one body_ by the
cross" (Eph. 2: 16), all in "the SAME body, and partakers of his
promise in Christ by the gospel" (Eph. 3: 6). And when Paul's career
was finished, the same mystery was given over to o
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