The Project Gutenberg EBook of Bushido, the Soul of Japan, by Inazo Nitobe
This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever. You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.net
Title: Bushido, the Soul of Japan
Author: Inazo Nitobe
Release Date: April 21, 2004 [EBook #12096]
Language: English
Character set encoding: ASCII
*** START OF THIS PROJECT GUTENBERG EBOOK BUSHIDO, THE SOUL OF JAPAN ***
Produced by Paul Murray, Andrea Ball, the Online Distributed
Proofreading Team and the Million Book Project/State Central Library,
Hyderabad
BUSHIDO
THE SOUL OF JAPAN
BY
INAZO NITOBE, A.M., Ph.D.
Author's Edition, Revised and Enlarged
13th EDITION
1908
DECEMBER, 1904
TO MY BELOVED UNCLE
TOKITOSHI OTA
WHO TAUGHT ME TO REVERE THE PAST
AND
TO ADMIRE THE DEEDS OF THE SAMURAI
I DEDICATE
THIS LITTLE BOOK
--"That way
Over the mountain, which who stands upon,
Is apt to doubt if it be indeed a road;
While if he views it from the waste itself,
Up goes the line there, plain from base to brow,
Not vague, mistakable! What's a break or two
Seen from the unbroken desert either side?
And then (to bring in fresh philosophy)
What if the breaks themselves should prove at last
The most consummate of contrivances
To train a man's eye, teach him what is faith?"
--ROBERT BROWNING,
_Bishop Blougram's Apology_.
"There are, if I may so say, three powerful spirits, which have
from time to time, moved on the face of the waters, and given a
predominant impulse to the moral sentiments and energies of mankind.
These are the spirits of liberty, of religion, and of honor."
--HALLAM,
_Europe in the Middle Ages_.
"Chivalry is itself the poetry of life."
--SCHLEGEL,
_Philosophy of History_.
[Transcriber's Note: [=O] represents O with macron,
[=o] represents o with macron,
[=u] represents u with macron]
PREFACE
About ten years ago, while spending a few days under the hospitable roof
of the distinguished Belgian jurist, the lamented M. de Laveleye, our
conversation turned, during one of our rambles, to the subject of
religion. "Do you mean to say," asked the
|