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The Project Gutenberg EBook of Bushido, the Soul of Japan, by Inazo Nitobe This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Bushido, the Soul of Japan Author: Inazo Nitobe Release Date: April 21, 2004 [EBook #12096] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK BUSHIDO, THE SOUL OF JAPAN *** Produced by Paul Murray, Andrea Ball, the Online Distributed Proofreading Team and the Million Book Project/State Central Library, Hyderabad BUSHIDO THE SOUL OF JAPAN BY INAZO NITOBE, A.M., Ph.D. Author's Edition, Revised and Enlarged 13th EDITION 1908 DECEMBER, 1904 TO MY BELOVED UNCLE TOKITOSHI OTA WHO TAUGHT ME TO REVERE THE PAST AND TO ADMIRE THE DEEDS OF THE SAMURAI I DEDICATE THIS LITTLE BOOK --"That way Over the mountain, which who stands upon, Is apt to doubt if it be indeed a road; While if he views it from the waste itself, Up goes the line there, plain from base to brow, Not vague, mistakable! What's a break or two Seen from the unbroken desert either side? And then (to bring in fresh philosophy) What if the breaks themselves should prove at last The most consummate of contrivances To train a man's eye, teach him what is faith?" --ROBERT BROWNING, _Bishop Blougram's Apology_. "There are, if I may so say, three powerful spirits, which have from time to time, moved on the face of the waters, and given a predominant impulse to the moral sentiments and energies of mankind. These are the spirits of liberty, of religion, and of honor." --HALLAM, _Europe in the Middle Ages_. "Chivalry is itself the poetry of life." --SCHLEGEL, _Philosophy of History_. [Transcriber's Note: [=O] represents O with macron, [=o] represents o with macron, [=u] represents u with macron] PREFACE About ten years ago, while spending a few days under the hospitable roof of the distinguished Belgian jurist, the lamented M. de Laveleye, our conversation turned, during one of our rambles, to the subject of religion. "Do you mean to say," asked the
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