ances of the ordinary course of nature were
regarded by him as boding evil, and put a stop to the business in
hand, as when for example a storm of thunder and lightning dispersed
the comitia; and he probably sought to get rid of them, as, for
example, in the case of monstrous births, which were put to death
as speedily as possible. But beyond the Tiber matters were carried
much further. The profound Etruscan read off to the believer his
future fortunes in detail from the lightning and from the entrails
of animals offered in sacrifice; and the more singular the language
of the gods, the more startling the portent or prodigy, the more
confidently did he declare what they foretold and the means by
which it was possible to avert the mischief. Thus arose the lore
of lightning, the art of inspecting entrails, the interpretation
of prodigies--all of them, and the science of lightning especially,
devised with the hair-splitting subtlety which characterizes the
mind in pursuit of absurdities. A dwarf called Tages with the
figure of a child but with gray hairs, who had been ploughed up
by a peasant in a field near Tarquinii--we might almost fancy that
practices at once so childish and so drivelling had sought to present
in this figure a caricature of themselves--betrayed the secret of
this lore to the Etruscans, and then straightway died. His disciples
and successors taught what gods were in the habit of hurling the
lightning; how the lightning of each god might be recognized by
its colour and the quarter of the heavens whence it came; whether
the lightning boded a permanent state of things or a single event;
and in the latter case whether the event was one unalterably fixed,
or whether it could be up to a certain limit artificially postponed:
how they might convey the lightning away when it struck, or compel
the threatening lightning to strike, and various marvellous arts
of the like kind, with which there was incidentally conjoined no
small desire of pocketing fees. How deeply repugnant this jugglery
was to the Roman character is shown by the fact that, even when
people came at a later period to employ the Etruscan lore in Rome,
no attempt was made to naturalize it; during our present period
the Romans were probably still content with their own, and with
the Greek oracles.

The Etruscan religion occupied a higher level than the Roman, in
so far as it developed at least the rudiments of what was wholly
wanting among the