isobedient, "the stone which the builders rejected,
this very stone is become the head of the corner, (8)and a stone of
stumbling, and rock of offence[151]," to those who stumble at the word,
disobedient; whereunto also they were appointed. (9)But ye are an elect
race, a royal priesthood, a holy nation, a people acquired by purchase;
that ye should publish abroad the excellencies of him, who hath called
you out of darkness into his marvellous light: (10)who in time past
were not a people, but are now the people of God; who had not obtained
mercy, but are now the objects of mercy.

(11)Beloved, I exhort you, as strangers and sojourners, Abstain from
carnal lusts, which war against the soul; (12)having your conduct
ornamental among the Gentiles: that, whereas they malign you as wicked
doers, they may, being eye-witnesses of your good works, glorify God in
the day when he visits them.

(13)Be subject therefore to every human constitution for the Lord's
sake; whether to a king as the supreme magistrate; (14)or to governors,
as sent by him for the punishment of wicked doers, but the praise of
those who do well. (15)For such is the will of God, that by well doing
ye hold under restraint the ignorance of foolish men: (16)as free, yet
not using liberty as a cloak for wicked practices; but as being
servants of God. (17)Honour all men. Love the brotherhood. Fear God.
Honour the king.

(18)Servants, be in subjection to your masters with all fear, not only
to the good and gentle, but even to the froward. (19)For this is
gracious conduct, if for conscience towards God, any man undergo
sorrows, suffering wrongfully. (20)For what glory would there be, if
committing faults, and being buffeted, ye suffered patiently? but if,
when ye behave well, yet suffer, ye bear it patiently, this is
graciously accepted of God. (21)For hereunto have ye been called,
because Christ also hath suffered for you, leaving you a pattern, that
ye should follow his steps; (22)who did no sin, neither was guile found
in his mouth: (23)who, when reviled, reviled not again; when he
suffered, he used no menaces; but referred himself to him who judgeth
righteously: (24)who himself bore our sins in his own body on the tree,
that we, being dead unto sins, might live unto righteousness; "by whose
stripes, _even_ his, ye were healed[152]." (25)For ye were as sheep
wandering astray; but are now returned unto the pastor and bishop of
your souls.

CHAP. III.

LIKEWI