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better life might wipe out her former shame, than one previously chaste, who _was required_ to become unchaste, and to remain so for a long time, because, [Pg 189] otherwise, the symbolical action would have lost all its significance. The objection brought forward, that whatever is unbecoming as an outward action, is so likewise though it were only an internal action, can scarcely be meant to be in earnest. For, in this case, every one knew that the prophet was a mere type; and, with regard to his wife, this circumstance was so obvious, that mockery certainly gave way to shame and confusion. But a marriage outwardly entered into is never purely typical. It has always its significance apart from the typical import, and must be justifiable, independently of its typical character. Ridicule would, in this case, have been not only too obvious, but to a certain extent also well founded. 4. If the action had taken place only outwardly, it would have been impossible to explain the abrupt transition from the symbolical action to the mere figure, and again to the entirely naked representation as we find it here, and _vice versa_. In the first chapter, the symbolical action is pretty well maintained; but in the prophecy ii. 1-3 (i. 10-ii. 1), which belongs to the same section, it is almost entirely lost sight of. As the corporeal adultery, and rejection in consequence of it, were to be the type of the spiritual adultery and rejection, so the receiving again of the wife, rejected on account of her faithlessness, but now reformed, was to typify the Lord's granting mercy to the people. But of this, not a trace is found. And yet, we are not at liberty to say that the ground of it lies in a difference betwixt the type and the thing typified,--in the circumstance that the wife of the prophet did not reform. If there existed such a difference, the type could not have been chosen at all. The contrary appears also from ii. 9 (7).--In the whole second section, ii. 4-25 (ii. 2-23), regard is indeed had to the symbolical action; but in a manner so free, that it dwindles away to a mere figure, from behind which the thing itself is continually coming into view. In chap. iii. the symbolical action again acquires greater prominence. These phenomena can be accounted for, only if the transaction be viewed as an inward one. In the case of an outward transaction, the transition from the symbolical action to the figure, and from the figure to the th
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