Social Democracy would cease to exist.

The people acquiesce in the Hohenzollern view, not indeed with perfect
and entire unanimity, for the small Progressive party demand a
parliamentary form of government, if not on the exact model of that
established in England. The Social Democrats, evidently, would have no
government at all. Many English people suppose that Germans generally
must desire parliamentary rule and would help them to get it, for
multitudes of English people are firmly persuaded that it is England's
mission to extend to other peoples the institutions which have suited
her so well, without sufficiently considering how different are their
circumstances, geographical position, history, traditions, and
national character. A very similar mistake is made in Germany by
multitudes of Germans, who believe it is Germany's mission to impose
her culture, her views of man and life, on the rest of the world.

The Prussian view of monarchy, expressed in the words "von Gottes
Gnaden" ("By the Grace of God"), is a political conception, which,
under its customary English translation, "by Divine Right," has often
been ridiculed by English writers. Lord Macaulay, it will be
remembered, in his "History of England," asserts that the doctrine
first emerged into notice when James the Sixth of Scotland ascended
the English throne. "It was gravely maintained," writes Macaulay,

"that the Supreme Being regarded hereditary monarchy, as
opposed to other systems of government, with peculiar
favour; that the rule of succession in order of
primogeniture was a divine institution anterior to the
Christian, and even to the Mosaic, dispensation; that no
human power, not even that of the whole legislature, no
length of adverse possession, though it extended to ten
centuries, could deprive the legitimate prince of his
rights; that his authority was necessarily always despotic;
that the laws by which, in England and other countries, the
prerogative was limited, were to be regarded merely as
concessions which the sovereign had freely made and might at
his pleasure resume; and that any treaty into which a king
might enter with his people was merely a declaration of his
present intention, and not a contract of which the
performance could be demanded."

The statement exactly expresses the ideas on the subject attributed
abroad to the Emperor.

The distinguished