ready said it on another mournful
occasion, and I shall not weary in repeating it, it is not darkness, it
is light! It is not the end, it is the beginning! It is not nothing, it
is eternity! Is not this true, I ask all that hear me? Such graves as
this are proofs of immortality. In the presence of the illustrious dead
we feel more distinctly the divine destinies of this intelligence called
man, which traverses the earth to suffer and to be purified; and we know
that those who have shone with genius during life, must be living souls
after death."
* * * * *
DR. GUTZLAFF, THE MISSIONARY.
CHARLES GUTZLAFF the famous missionary in China is described in the
_Grenzboten_ by a writer who lately heard him preach at Vienna, as a
short, stout man, with a deep red face, a large mouth, sleepy eyes,
pointed inward and downward like those of a China man, vehement
gesticulations, and a voice more loud than melodious. He has acquired
in his features and expression something like the expression of the
people among whom he lives. His whole manners also, as well as his
face, indicate the genuine son of Jao and Chun, so that the Chinese when
they encounter him in the street salute him as their countryman. We
translate for _The International_ the following sketch of his life and
labors:
Charles Gutzlaff was born in 1803, at Pyritz, a village of Pomerania. His
zeal as an apostle was first manifested some fifteen years ago. He
married an English woman, who was animated with the same aspiration as
himself and who accompanied him on his voyages as a missionary. His
extensive acquaintance with the Chinese and kindred languages even then
made deep impression on Robert Morrison, the founder of the Evangelical
Mission in China, whom he joined in 1831 at Macao, and caused his
Acquaintance to be much sought by the merchants. In 1832 and 1833 he was
employed as an interpreter on board ships engaged in smuggling opium, but
turned this occupation, which in itself was not of a very saintly
character, to his religious ends, by the dissemination of tracts and
Bibles. A missionary journey to Japan which he undertook in 1837 was
without any result. After Morrison's death Gutzlaff was appointed
Chinese Secretary to the British Consulate at Canton, and in 1840 founded
a Christian Union of Chinese for the propagation of the Gospel among
their countrymen. His present journey through Europe has a similar
purpose, the foun
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