FREE BOOKS

Author's List




PREV.   NEXT  
|<   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   100   101   102   103  
104   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   >>   >|  
o custom, you should not be here." The girl arose in confusion, but she soon recovered her self-control. "What do you mean?" she demanded, indignantly. "Three times you have come to court me, but each time I have refused to listen to you. I turned my back upon you. Twice I was with Mashtinna. She can tell the people that this is true. The third time I had gone for water when you intercepted me and begged me to stop and listen. I refused because I did not know you. My chaperon, Makatopawee, knows that I was gone but a few minutes. I never saw you anywhere else." The young man was unable to answer this unmistakable statement of facts, and it became apparent that he had sought to revenge himself for her repulse. "Woo! woo! Carry him out!" was the order of the chief of the Indian police, and the audacious youth was hurried away into the nearest ravine to be chastised. The young woman who had thus established her good name returned to the circle, and the feast was served. The "maidens' song" was sung, and four times they danced in a ring around the altar. Each maid as she departed once more took her oath to remain pure until she should meet her husband. IX. MORE LEGENDS I: A Legend of Devil's Lake AFTER the death of Smoky Day, old Weyuha was regarded as the greatest story-teller among the Wahpeton Sioux. "Tell me, good Weyuha, a legend of your father's country," I said to him one evening, for I knew the country which is now known as North Dakota and Southern Manitoba was their ancient hunting-ground. I was prompted by Uncheedah to make this request, after the old man had eaten in our lodge. "Many years ago," he began, as he passed the pipe to uncle, "we traveled from the Otter-tail to Minnewakan (Devil's Lake). At that time the mound was very distinct where Chotanka lies buried. The people of his immediate band had taken care to preserve it. "This mound under which lies the great medicine man is upon the summit of Minnewakan Chantay, the highest hill in all that region. It is shaped like an animal's heart placed on its base, with the apex upward. "The reason why this hill is called Minnewakan Chantay, or the Heart of the Mysterious Land, I will now tell you. It has been handed down from generation to generation, far beyond the memory of our great-grandparents. It was in Chotanka's line of descent that these legends were originally kept, but when he died the stories became everybody's,
PREV.   NEXT  
|<   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   100   101   102   103  
104   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   >>   >|  



Top keywords:

Minnewakan

 
Weyuha
 

Chantay

 

people

 

refused

 

generation

 

country

 

listen

 
Chotanka
 

traveled


Wahpeton

 

teller

 

passed

 

ground

 

father

 
Dakota
 

legend

 

evening

 
Southern
 

Manitoba


Uncheedah

 

request

 

prompted

 

ancient

 
hunting
 

summit

 

handed

 

Mysterious

 

reason

 

called


originally

 

stories

 
legends
 
grandparents
 

memory

 

descent

 

upward

 

preserve

 

medicine

 

distinct


buried

 
greatest
 

highest

 

animal

 

region

 

shaped

 

departed

 

chaperon

 
Makatopawee
 
intercepted