rlds must be
attracted by other worlds still beyond them, and so on, without end.
This proves the material universe to be infinite. If an infinite
universe has been made out of an infinite god, how much of the god is
left?
The idea of a creative deity is gradually being abandoned, and nearly
all truly scientific minds admit that matter must have existed from
eternity. It is indestructible, and the indestructible cannot be
created. It is the crowning glory of our century to have demonstrated
the indestructibility and the eternal persistence of force. Neither
matter nor force can be increased nor diminished. Force cannot exist
apart from matter. Matter exists only in connection with force, and
consequently a force apart from matter, and superior to nature, is a
demonstrated impossibility.
Force, then, must have also existed from eternity, and could not have
been created. Matter in its countless forms, from dead earth to the
eyes of those we love, and force, in all its manifestations, from
simple motions to the grandest thought, deny creation and defy control.
Thought is a form of force. We walk with the same force with which we
think. Man is an organism that changes several forms of force into
thought-force. Man is a machine into which we put what we call food,
and produce what we call thought. Think of that wonderful chemistry by
which bread was changed into the divine tragedy of Hamlet!
A god must not only be material, but he must be an organism, capable of
changing other forms of force into thought-force. This is what we call
eating. Therefore, if the god thinks he must eat, that is to say, he
must of necessity have some means of supplying the force with which to
think. It is impossible to conceive of a being who can eternally
impart force to matter, and yet have no means of supplying the force
thus imparted.
If neither matter nor force were created, what evidence have we, then,
of the existence of a power superior to nature? The theologian will
probably reply, "We have law and order, cause and effect, and beside
all this, matter could not have put itself in motion."
Suppose, for the sake of an argument, that there is no being superior
to nature, and that matter and force have existed from eternity. Now
suppose that two atoms should come together, would there be an effect?
Yes. Suppose they came in exactly opposite directions with equal
force, they would be stopped, to say the least. This
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