e would create difficulties
when the whole matter should be referred to the separate provinces, and
that it would, perhaps, cause the entire rejection of the ratification.

The envoys, through the voice of Jeannin, remonstrated against such a
course. After all, the objectionable clause, it was urged, should be
considered only as a demand which the king was competent to make and it
was not reasonable, they said, for the States to shut his mouth and
prevent him from proposing what he thought good to propose.

On the other hand, they were not obliged to acquiesce in the proposition.
In truth, it would be more expedient that the States themselves should
grant this grace to the Catholics, thus earning their gratitude, rather
than that it should be inserted in the treaty.

A day or two later there was an interview between the French envoys and
Count Lewis William, for whose sage, dispassionate, and upright character
they had all a great respect. It was their object--in obedience to the
repeated instructions of the French king--to make use of his great
influence over Prince Maurice in favour of peace. It would be better,
they urged, that the stadholder should act more in harmony with the
States than he had done of late, and should reflect that, the
ratification being good, there was really no means of preventing a peace,
except in case the King of Spain should refuse the conditions necessary
for securing it. The prince would have more power by joining with the
States than in opposing them. Count Lewis expressed sympathy with these
views, but feared that Maurice would prefer that the ratification should
not be accepted until the states of the separate provinces had been
heard; feeling convinced that several of those bodies would reject that
instrument on account of the clause relating to religion.

Jeannin replied that such a course would introduce great discord into the
provinces, to the profit of the enemy, and that the King of France
himself--so far from being likely to wish the ratification rejected
because of the clause--would never favour the rupture of negotiations if
it came on account of religion. He had always instructed them to use
their efforts to prevent any division among the States, as sure to lead
to their ruin. He would certainly desire the same stipulation as the one
made by the King of Spain, and would support rather than oppose the
demand thus made, in order to content the Catholics. To be sure, he would