kholders
should lose their investments; nor would it assume that any Gentile or
Jew has the right to grow rich by the chance of compelling poor women to
make shirts for six cents apiece. The public opinion which sustains these
deeds is as un-American, and as guilty as their doers. While abuses like
these exist, tolerated by the majority that not only make public opinion,
but make the laws, this is not a government for the people, any more than
a government of bosses is a government by the people.

The Pilgrims of Plymouth could see no way of shaping their lives in
accordance with the higher law except by separating themselves from the
world. We have their problem, how to make the most of our lives, but the
conditions have changed. Ours is an age of scientific aggression, fierce
competition, and the widest toleration. The horizon of humanity is
enlarged. To live the life now is to be no more isolated or separate, but
to throw ourselves into the great movement of thought, and feeling, and
achievement. Therefore we are altruists in charity, missionaries of
humanity, patriots at home. Therefore we have a justifiable pride in the
growth, the wealth, the power of the nation, the state, the city. But the
stream cannot rise above its source. The nation is what the majority of
its citizens are. It is to be judged by the condition of its humblest
members. We shall gain nothing over other experiments in government,
although we have money enough to buy peace from the rest of the world, or
arms enough to conquer it, although we rear upon our material prosperity
a structure of scientific achievement, of art, of literature
unparalleled, if the common people are not sharers in this great
prosperity, and are not fuller of hope and of the enjoyment of life than
common people ever were before.

And we are all common people when it comes to that. Whatever the
greatness of the nation, whatever the accumulation of wealth, the worth
of the world to us is exactly the worth of our individual lives. The
magnificent opportunity in this Republic is that we may make the most
possible out of our lives, and it will continue only as we adhere to the
original conception of the Republic. Politics without virtue,
money-making without conscience, may result in great splendor, but as
such an experiment is not new, its end can be predicted. An agreeable
home for a vast, and a free, and a happy people is quite another thing.
It expects thrift, it expects pr