aps not a
majority, still believe in incantations, have faith in ignorant
practitioners who advertise a "natural gift," or a secret process or
remedy, and prefer the charlatan who is exactly on the level of the
Indian Medicine Man, to the regular practitioner, and to the scientific
student of mind and body and of the properties of the materia medica.
Why, even here in Connecticut, it is impossible to get a law to protect
the community from the imposition of knavish or ignorant quacks, and to
require of a man some evidence of capacity and training and skill, before
he is let loose to experiment upon suffering humanity. Our teachers must
pass an examination--though the examiner sometimes does not know as much
as the candidate,--for misguiding the youthful mind; the lawyer cannot
practice without study and a formal admission to the bar; and even the
clergyman is not accepted in any responsible charge until he has given
evidence of some moral and intellectual fitness. But the profession
affecting directly the health and life of every human body, which needs
to avail itself of the accumulated experience, knowledge, and science of
all the ages, is open to every ignorant and stupid practitioner on the
credulity of the public. Why cannot we get a law regulating the
profession which is of most vital interest to all of us, excluding
ignorance and quackery? Because the majority of our legislature,
representing, I suppose, the majority of the public, believe in the
"natural bone-setter," the herb doctor, the root doctor, the old woman
who brews a decoction of swamp medicine, the "natural gift" of some
dabbler in diseases, the magnetic healer, the faith cure, the mind cure,
the Christian Science cure, the efficacy of a prescription rapped out on
a table by some hysterical medium,--in anything but sound knowledge,
education in scientific methods, steadied by a sense of public
responsibility. Not long ago, on a cross-country road, I came across a
woman in a farmhouse, where I am sure the barn-yard drained into the
well, who was sick; she had taken a shop-full of patent medicines. I
advised her to send for a doctor. She had no confidence in doctors, but
said she reckoned she would get along now, for she had sent for the
seventh son of a seventh son, and didn't I think he could certainly cure
her? I said that combination ought to fetch any disease except
agnosticism. That woman probably influenced a vote in the legislature.
The legislatu