nd that is saying a great deal,--George IV, was
universally called the "First Gentleman of Europe." The reproach might be
somewhat lightened by the fact that George was a foreigner, but for the
wider fact that no person of English stock has been on the throne since
Saxon Harold, the chosen and imposed rulers of England having been
French, Welsh, Scotch, and Dutch, many of them being guiltless of the
English language, and many of them also of the English middle-class
morality. The impartial old Wraxall, the memorialist of the times of
George III, having described a noble as a gambler, a drunkard, a
smuggler, an appropriator of public money, who always cheated his
tradesmen, who was one and sometimes all of them together, and a
profligate generally, commonly adds, "But he was a perfect gentleman."
And yet there has always been a standard that excludes George IV from the
rank of gentleman, as it excludes Tupper from the rank of poet.

The standard of literary judgment, then, is not in the individual,--that
is, in the taste and prejudice of the individual,--any more than it is in
the immediate contemporary opinion, which is always in flux and reflux
from one extreme to another; but it is in certain immutable principles
and qualities which have been slowly evolved during the long historic
periods of literary criticism. But how shall we ascertain what these
principles are, so as to apply them to new circumstances and new
creations, holding on to the essentials and disregarding contemporary
tastes; prejudices, and appearances? We all admit that certain pieces of
literature have become classic; by general consent there is no dispute
about them. How they have become so we cannot exactly explain. Some say
by a mysterious settling of universal opinion, the operation of which
cannot be exactly defined. Others say that the highly developed critical
judgment of a few persons, from time to time, has established forever
what we agree to call masterpieces. But this discussion is immaterial,
since these supreme examples of literary excellence exist in all kinds of
composition,--poetry, fable, romance, ethical teaching, prophecy,
interpretation, history, humor, satire, devotional flight into the
spiritual and supernatural, everything in which the human mind has
exercised itself,--from the days of the Egyptian moralist and the Old
Testament annalist and poet down to our scientific age. These
masterpieces exist from many periods and in many