tives. But, style?
Yes, there is such a thing as style, good and bad; and the style should
be the writer's own and characteristic of him, as his speech is. But the
moment I admire a style for its own sake, a style that attracts my
attention so constantly that I say, How good that is! I begin to be
suspicious. If it is too good, too pronouncedly good, I fear I shall not
like it so well on a second reading. If it comes to stand between me and
the thought, or the personality behind the thought, I grow more and more
suspicious. Is the book a window, through which I am to see life? Then I
cannot have the glass too clear. Is it to affect me like a strain of
music? Then I am still more disturbed by any affectations. Is it to
produce the effect of a picture? Then I know I want the simplest harmony
of color. And I have learned that the most effective word-painting, as it
is called, is the simplest. This is true if it is a question only of
present enjoyment. But we may be sure that any piece of literature which
attracts only by some trick of style, however it may blaze up for a day
and startle the world with its flash, lacks the element of endurance. We
do not need much experience to tell us the difference between a lamp and
a Roman candle. Even in our day we have seen many reputations flare up,
illuminate the sky, and then go out in utter darkness. When we take a
proper historical perspective, we see that it is the universal, the
simple, that lasts.

I am not sure whether simplicity is a matter of nature or of cultivation.
Barbarous nature likes display, excessive ornament; and when we have
arrived at the nobly simple, the perfect proportion, we are always likely
to relapse into the confused and the complicated. The most cultivated
men, we know, are the simplest in manners, in taste, in their style. It
is a note of some of the purest modern writers that they avoid
comparisons, similes, and even too much use of metaphor. But the mass of
men are always relapsing into the tawdry and the over-ornamented. It is a
characteristic of youth, and it seems also to be a characteristic of
over-development. Literature, in any language, has no sooner arrived at
the highest vigor of simple expression than it begins to run into
prettiness, conceits, over-elaboration. This is a fact which may be
verified by studying different periods, from classic literature to our
own day.

It is the same with architecture. The classic Greek runs into the
exce