The truth is, that boys have always been so plenty that they are not
half appreciated. We have shown that a farm could not get along
without them, and yet their rights are seldom recognized. One of the
most amusing things is their effort to acquire personal property.
The boy has the care of the calves; they always need feeding, or
shutting up, or letting out; when the boy wants to play, there are
those calves to be looked after,--until he gets to hate the name of
calf. But in consideration of his faithfulness, two of them are
given to him. There is no doubt that they are his: he has the entire
charge of them. When they get to be steers he spends all his
holidays in breaking them in to a yoke. He gets them so broken in
that they will run like a pair of deer all over the farm, turning the
yoke, and kicking their heels, while he follows in full chase,
shouting the ox language till he is red in the face. When the steers
grow up to be cattle, a drover one day comes along and takes them
away, and the boy is told that he can have another pair of calves;
and so, with undiminished faith, he goes back and begins over again
to make his fortune. He owns lambs and young colts in the same way,
and makes just as much out of them.

There are ways in which the farmer-boy can earn money, as by
gathering the early chestnuts and taking them to the corner store, or
by finding turkeys' eggs and selling them to his mother; and another
way is to go without butter at the table--but the money thus made is
for the heathen. John read in Dr. Livingstone that some of the
tribes in Central Africa (which is represented by a blank spot in the
atlas) use the butter to grease their hair, putting on pounds of it
at a time; and he said he had rather eat his butter than have it put
to that use, especially as it melted away so fast in that hot
climate.

Of course it was explained to John that the missionaries do not
actually carry butter to Africa, and that they must usually go
without it themselves there, it being almost impossible to make it
good from the milk in the cocoanuts. And it was further explained to
him that even if the heathen never received his butter or the money
for it, it was an excellent thing for a boy to cultivate the habit of
self-denial and of benevolence, and if the heathen never heard of
him, he would be blessed for his generosity. This was all true.

But John said that he was tired of supporting the heathen out of his
butter,