d in it a long
account of the Long Island races, in which the famous horse
"Lexington" was a runner. John was fond of horses, he knew about
Lexington, and he had looked forward to the result of this race with
keen interest. But to read the account of it how he felt might
destroy his seriousness of mind, and in all reverence and simplicity
he felt it--be a means of "grieving away the Holy Spirit." He
therefore hid away the paper in a table-drawer, intending to read it
when the revival should be over. Weeks after, when he looked for the
newspaper, it was not to be found, and John never knew what "time"
Lexington made nor anything about the race. This was to him a
serious loss, but by no means so deep as another feeling that
remained with him; for when his little world returned to its ordinary
course, and long after, John had an uneasy apprehension of his own
separateness from other people, in his insensibility to the revival.
Perhaps the experience was a damage to him; and it is a pity that
there was no one to explain that religion for a little fellow like
him is not a "scheme."
XVII
WAR
Every boy who is good for anything is a natural savage. The
scientists who want to study the primitive man, and have so much
difficulty in finding one anywhere in this sophisticated age,
couldn't do better than to devote their attention to the common
country-boy. He has the primal, vigorous instincts and impulses of
the African savage, without any of the vices inherited from a
civilization long ago decayed or developed in an unrestrained
barbaric society. You want to catch your boy young, and study him
before he has either virtues or vices, in order to understand the
primitive man.
Every New England boy desires (or did desire a generation ago, before
children were born sophisticated, with a large library, and with the
word "culture" written on their brows) to live by hunting, fishing,
and war. The military instinct, which is the special mark of
barbarism, is strong in him. It arises not alone from his love of
fighting, for the boy is naturally as cowardly as the savage, but
from his fondness for display,--the same that a corporal or a general
feels in decking himself in tinsel and tawdry colors and strutting
about in view of the female sex. Half the pleasure in going out to
murder another man with a gun would be wanting if one did not wear
feathers and gold-lace and stripes on his pantaloons. The law also
takes this view
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