FREE BOOKS

Author's List




PREV.   NEXT  
|<   826   827   828   829   830   831   832   833   834   835   836   837   838   839   840   841   842   843   844   845   846   847   848   849   850  
851   852   853   854   855   856   857   858   859   860   861   862   863   864   865   866   867   868   869   870   871   872   873   874   875   >>   >|  
d in it a long account of the Long Island races, in which the famous horse "Lexington" was a runner. John was fond of horses, he knew about Lexington, and he had looked forward to the result of this race with keen interest. But to read the account of it how he felt might destroy his seriousness of mind, and in all reverence and simplicity he felt it--be a means of "grieving away the Holy Spirit." He therefore hid away the paper in a table-drawer, intending to read it when the revival should be over. Weeks after, when he looked for the newspaper, it was not to be found, and John never knew what "time" Lexington made nor anything about the race. This was to him a serious loss, but by no means so deep as another feeling that remained with him; for when his little world returned to its ordinary course, and long after, John had an uneasy apprehension of his own separateness from other people, in his insensibility to the revival. Perhaps the experience was a damage to him; and it is a pity that there was no one to explain that religion for a little fellow like him is not a "scheme." XVII WAR Every boy who is good for anything is a natural savage. The scientists who want to study the primitive man, and have so much difficulty in finding one anywhere in this sophisticated age, couldn't do better than to devote their attention to the common country-boy. He has the primal, vigorous instincts and impulses of the African savage, without any of the vices inherited from a civilization long ago decayed or developed in an unrestrained barbaric society. You want to catch your boy young, and study him before he has either virtues or vices, in order to understand the primitive man. Every New England boy desires (or did desire a generation ago, before children were born sophisticated, with a large library, and with the word "culture" written on their brows) to live by hunting, fishing, and war. The military instinct, which is the special mark of barbarism, is strong in him. It arises not alone from his love of fighting, for the boy is naturally as cowardly as the savage, but from his fondness for display,--the same that a corporal or a general feels in decking himself in tinsel and tawdry colors and strutting about in view of the female sex. Half the pleasure in going out to murder another man with a gun would be wanting if one did not wear feathers and gold-lace and stripes on his pantaloons. The law also takes this view
PREV.   NEXT  
|<   826   827   828   829   830   831   832   833   834   835   836   837   838   839   840   841   842   843   844   845   846   847   848   849   850  
851   852   853   854   855   856   857   858   859   860   861   862   863   864   865   866   867   868   869   870   871   872   873   874   875   >>   >|  



Top keywords:
savage
 

Lexington

 

revival

 

primitive

 

sophisticated

 
account
 
looked
 

children

 

desires

 
desire

generation

 

library

 
hunting
 

fishing

 

written

 
England
 

culture

 
decayed
 

developed

 
unrestrained

civilization

 

inherited

 

famous

 
barbaric
 
society
 

virtues

 

understand

 
Island
 
military
 

murder


pleasure

 
female
 

wanting

 

pantaloons

 
stripes
 

feathers

 

strutting

 

colors

 

fighting

 
naturally

arises

 
special
 

African

 

barbarism

 

strong

 

cowardly

 

fondness

 

decking

 

tinsel

 
tawdry