arm of them, which are remarkable for the
absence of news and an abundance of advertisements--have broken out
into a style of personal controversy, which, to put it mildly, makes
me, an American, feel quite at home. Both parties are very much in
earnest, and both speak with a freedom that is, in itself, a very
hopeful sign.

The pretensions of the ultramontane clergy are, indeed, remarkable
enough to attract the attention of others besides the liberals of
Bavaria. They assume an influence and an importance in the
ecclesiastical profession, or rather an authority, equal to that ever
asserted by the Church in its strongest days. Perhaps you will get
an idea of the height of this pretension if I translate a passage
which the liberal journal here takes from a sermon preached in the
parish church of Ebersburg, in Ober-Dorfen, by a priest, Herr
Kooperator Anton Hiring, no longer ago than August 16, 1868. It
reads: "With the power of absolution, Christ has endued the
priesthood with a might which is terrible to hell, and against which
Lucifer himself cannot stand,-a might which, indeed, reaches over
into eternity, where all other earthly powers find their limit and
end,--a might, I say, which is able to break the fetters which, for
an eternity, were forged through the commission of heavy sin. Yes,
further, this Power of the forgiveness of sins makes the priest, in a
certain measure, a second God; for God alone naturally can forgive
sins. And yet this is not the highest reach of the priestly might:
his power reaches still higher; he compels God himself to serve him.
How so? When the priest approaches the altar, in order to bring
there the holy mass-offering, there, at that moment, lifts himself up
Jesus Christ, who sits at the right hand of the Father, upon his
throne, in order to be ready for the beck of his priests upon earth.
And scarcely does the priest begin the words of consecration, than
there Christ already hovers, surrounded by the heavenly host, come
down from heaven to earth, and to the altar of sacrifice, and
changes, upon the words of the priest, the bread and wine into his
holy flesh and blood, and permits himself then to be taken up and to
lie in the hands of the priest, even though the priest is the most
sinful and the most unworthy. Further, his power surpasses that of
the highest archangels, and of the Queen of Heaven. Right did the
holy Franciscus say, 'If I should meet a priest and an angel at the
same tim