ties of fish, and so on. By the tabu, all these were sacred
to the men; the women spent their lives longing for them and wondering
what they might taste like; and they died without finding out.

These rules, as you see, were quite simple and clear. It was easy to
remember them; and useful. For the penalty for infringing any rule in
the whole list was death. Those women easily learned to put up with
shark and taro and dog for a diet when the other things were so
expensive.

It was death for any one to walk upon tabu'd ground; or defile a tabu'd
thing with his touch; or fail in due servility to a chief; or step upon
the king's shadow. The nobles and the King and the priests were always
suspending little rags here and there and yonder, to give notice to the
people that the decorated spot or thing was tabu, and death lurking near.
The struggle for life was difficult and chancy in the islands in those
days.

Thus advantageously was the new king situated. Will it be believed that
the first thing he did was to destroy his Established Church, root and
branch? He did indeed do that. To state the case figuratively, he was a
prosperous sailor who burnt his ship and took to a raft. This Church was
a horrid thing. It heavily oppressed the people; it kept them always
trembling in the gloom of mysterious threatenings; it slaughtered them in
sacrifice before its grotesque idols of wood and stone; it cowed them, it
terrorized them, it made them slaves to its priests, and through the
priests to the king. It was the best friend a king could have, and the
most dependable. To a professional reformer who should annihilate so
frightful and so devastating a power as this Church, reverence and praise
would be due; but to a king who should do it, could properly be due
nothing but reproach; reproach softened by sorrow; sorrow for his
unfitness for his position.

He destroyed his Established Church, and his kingdom is a republic today,
in consequence of that act.

When he destroyed the Church and burned the idols he did a mighty thing
for civilization and for his people's weal--but it was not "business."
It was unkingly, it was inartistic. It made trouble for his line. The
American missionaries arrived while the burned idols were still smoking.
They found the nation without a religion, and they repaired the defect.
They offered their own religion and it was gladly received. But it was
no support to arbitrary kingship, and so th