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em and the cross-bar. If you do not draw an imaginary line from star to star it does not suggest a cross--nor anything in particular. One must ignore the little star, and leave it out of the combination--it confuses everything. If you leave it out, then you can make out of the four stars a sort of cross--out of true; or a sort of kite--out of true; or a sort of coffin-out of true. Constellations have always been troublesome things to name. If you give one of them a fanciful name, it will always refuse to live up to it; it will always persist in not resembling the thing it has been named for. Ultimately, to satisfy the public, the fanciful name has to be discarded for a common-sense one, a manifestly descriptive one. The Great Bear remained the Great Bear--and unrecognizable as such--for thousands of years; and people complained about it all the time, and quite properly; but as soon as it became the property of the United States, Congress changed it to the Big Dipper, and now every body is satisfied, and there is no more talk about riots. I would not change the Southern Cross to the Southern Coffin, I would change it to the Southern Kite; for up there in the general emptiness is the proper home of a kite, but not for coffins and crosses and dippers. In a little while, now--I cannot tell exactly how long it will be--the globe will belong to the English-speaking race; and of course the skies also. Then the constellations will be re-organized, and polished up, and re-named--the most of them "Victoria," I reckon, but this one will sail thereafter as the Southern Kite, or go out of business. Several towns and things, here and there, have been named for Her Majesty already. In these past few days we are plowing through a mighty Milky Way of islands. They are so thick on the map that one would hardly expect to find room between them for a canoe; yet we seldom glimpse one. Once we saw the dim bulk of a couple of them, far away, spectral and dreamy things; members of the Horne-Alofa and Fortuna. On the larger one are two rival native kings--and they have a time together. They are Catholics; so are their people. The missionaries there are French priests. From the multitudinous islands in these regions the "recruits" for the Queensland plantations were formerly drawn; are still drawn from them, I believe. Vessels fitted up like old-time slavers came here and carried off the natives to serve as laborers in the
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