ps no point on which good men of all parties are more
completely agreed than on the necessity of restraining and punishing
corruption in the election of Members of Parliament. The evils of
corruption are doubtless very great; but it appears to me that those
evils which are attributed to corruption may, with equal justice, be
attributed to intimidation, and that intimidation produces also some
monstrous evils with which corruption cannot be reproached. In both
cases alike the elector commits a breach of trust. In both cases alike
he employs for his own advantage an important power which was confided
to him, that it might be used, to the best of his judgment, for the
general good of the community. Thus far corruption and intimidation
operate in the same manner. But there is this difference betwixt the two
systems; corruption operates by giving pleasure, intimidation by giving
pain. To give a poor man five pounds causes no pain: on the contrary
it produces pleasure. It is in itself no bad act: indeed, if the five
pounds were given on another occasion, and without a corrupt object, it
might pass for a benevolent act. But to tell a man that you will reduce
him to a situation in which he will miss his former comforts, and in
which his family will be forced to beg their bread, is a cruel act.
Corruption has a sort of illegitimate relationship to benevolence, and
engenders some feelings of a cordial and friendly nature. There is a
notion of charity connected with the distribution of the money of the
rich among the needy, even in a corrupt manner. The comic writer who
tells us that the whole system of corruption is to be considered as a
commerce of generosity on one side and of gratitude on the other, has
rather exaggerated than misrepresented what really takes place in
many of these English constituent bodies where money is lavished to
conciliate the favour and obtain the suffrages of the people. But in
intimidation the whole process is an odious one. The whole feeling on
the part of the elector is that of shame, degradation, and hatred of the
person to whom he has given his vote. The elector is indeed placed in a
worse situation than if he had no vote at all; for there is not one of
us who would not rather be without a vote than be compelled to give it
to the person whom he dislikes above all others.

Thinking, therefore, that the practice of intimidation has all the evils
which are to be found in corruption, and that it has ot