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rsuade her to repentance. And when he apprised her of the death she was to die that day, she began to cry out grievously, to give way, and tear her hair: 'Alas! am I to be treated so horribly and cruelly? must my body, pure as from birth, and which was never contaminated, be this day consumed and reduced to ashes? Ha! ha! I would rather be beheaded seven times over than be burned on this wise! Oh! I make my appeal to God, the great judge of the wrongs and grievances done me!'" After this burst of grief, she recovered herself and confessed; she then asked to communicate. The brother was embarrassed; but, consulting the Bishop, the latter told him to administer the sacrament, "and whatever else she might ask." Thus, at the very moment he condemned her as a relapsed heretic, and cut her off from the Church, he gave her all that the Church gives to her faithful. Perhaps a last sentiment of humanity awoke in the heart of the wicked judge; he considered it enough to burn the poor creature, without driving her to despair, and damning her. Besides, it was attempted to do it privately, and the eucharist was brought without stole and light. But the monk complained, and the Church of Rouen, duly warned, was delighted to show what it thought of the judgment pronounced by Cauchon; it sent along with the body of Christ numerous torches and a large escort of priests, who sang litanies, and, as they passed through the streets, told the kneeling people, "Pray for her." After partaking of the communion, which she received with abundance of tears, she perceived the Bishop, and addressed him with the words, "Bishop, I die through you." And, again, "Had you put me in the prisons of the Church, and given me ghostly keepers, this would not have happened. And for this I summon you to answer before God." Then, seeing among the bystanders Pierre Morice, one of the preachers by whom she had been addressed, she said to him, "Ah, Master Pierre, where shall I be this evening?" "Have you not good hope in the Lord?" "Oh! yes; God to aid, I shall be in paradise." It was nine o'clock: she was dressed in female attire, and placed on a cart. On one side of her was brother Martin l'Advenu; the constable, Massieu, was on the other. The Augustine monk, Brother Isambart, who had already displayed much charity and courage, would not quit her. Up to this moment the Pucelle had never despaired, with the exception, perhaps, of her temptation in the
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