FREE BOOKS

Author's List




PREV.   NEXT  
|<   32   33   34   35   36   37   38   39   40   41   42   43   44   45   46   47   48   49   50   51   52   53   54   55   56  
57   58   59   60   61   62   63   64   65   66   67   68   69   70   71   72   73   74   75   76   77   78   >>  
and the shining shafts of day.'--Mackail, _Latin Literature_, p. 43. The _De Rerum Natura_, Lucretius' only work, left at his death unfinished, is a didactic poem in six books which aims to give an explanation of the origin and nature of the universe. All things are declared to be composed of atoms--even the soul, which is therefore mortal--and have been developed by a process of 'evolution' and 'survival of the fittest' under the uninterrupted control of natural law. Gods exist, but have little to do with the world. On the ethical side contentment, self-control, obedience, humility, are earnestly enjoined. The style abounds in archaism, alliteration, and assonance. The frequent use of new compounds is a noticeable peculiarity of the diction. Jerome states that the wife of Lucretius gave him a love-philtre which took away his reason so that, after composing in his lucid intervals several books, which were afterward corrected by Cicero, he died by his own hand. Sellar is inclined to accept this story as a 'meagre and distorted record of tragical events in the poet's life.' On the basis of this legend and an appreciative study of the _De Rerum Natura_, Tennyson composed his _Lucretius_. For Reference: Sellar, _Roman Poets of the Republic_, chapters 11-14; Munro, _Text of Lucretius, with Notes and Introduction_ (4th. edition, Cambridge, 1886); Mackail, _Latin Literature_ (New York, 1898), pp. 44- 46 (Lucretius as anticipating theories of modern science). Metre: Dactylic Hexameter, B. 368; A. & G. 615. _1._ 2. animi: a locative form, B. 232, 3; A. & G. 358. 3. thyrso: see _Lex_. II. A and B. 5-10. Often imitated, as by Vergil, _Georgics_, 3. 291-293. 5, 6. mente...loca: I traverse in blooming thought the pathless haunts of the Pierides.--Munro. 7. iuvat: I love.--Munro. 11,12. artis religionum nodis: Lucretius teaches that, since the gods do not govern the world, all rites of worship are needless, and, since the soul is mortal, punishment after death is not to be feared. Cf. Tennyson, _Lucretius_: My golden (cf. aurea, _Selection_ 2. 12) work in which I told a truth That stays the rolling Ixionian wheel, And numbs the Fury's ringlet-snake and plucks The mortal soul from out immortal hell. Religio is probably derived from the root lig, meaning to bind. The Roman felt his religion to be a fetter upon him. 14. contingens: o'erlaying, a compound of tango.--Munro. _2._ 2. commoda: the true interes
PREV.   NEXT  
|<   32   33   34   35   36   37   38   39   40   41   42   43   44   45   46   47   48   49   50   51   52   53   54   55   56  
57   58   59   60   61   62   63   64   65   66   67   68   69   70   71   72   73   74   75   76   77   78   >>  



Top keywords:
Lucretius
 

mortal

 

composed

 
Sellar
 

control

 

Tennyson

 
Literature
 

Mackail

 

Natura

 
imitated

pathless

 

Vergil

 

thought

 
Georgics
 
blooming
 

traverse

 

modern

 

science

 
Dactylic
 

theories


anticipating

 

Hexameter

 

thyrso

 

haunts

 

locative

 

Religio

 

derived

 

immortal

 

ringlet

 

plucks


meaning

 

compound

 
commoda
 

interes

 

erlaying

 
religion
 

fetter

 

contingens

 

govern

 

worship


needless

 

teaches

 
religionum
 

punishment

 

feared

 
rolling
 

Ixionian

 
Selection
 
golden
 
Pierides