their duties. If he did not tell them to
abstain from slaveholding, neither did he tell them to abstain from
games and theatres. But, his silence about slaveholding proves to your
mind its sinlessness: equally then should his silence about games and
theatres satisfy you of their innocence. Two radical errors run through
a great part of your book. They are, that the Apostle gave specific
instructions concerning all duties, and that the Bible contains these
instructions. But, for these errors, your book would be far less
objectionable than it is. I might, perhaps, rather say, that but for
these, you could not have made up your book.

And now, since Paul's address to the Elders has been employed by you in
behalf of slavery, allow me to try its virtue against slavery: and, if
it should turn out that you are slain with your own weapon, it will not
be the first time that temerity has met with such a fate. I admit, that
the Apostle does not tell the Elders of any wrong thing which they had
done; but there are some wrong things from which he had himself
abstained, and some right things which he had himself done, of which he
does tell them. He tells them, for instance, that he had not been guilty
of coveting what was another's, and also, that with his own hands he had
ministered to his own necessities and those of others: and he further
tells them, that they ought to copy his example, and labor, as he had
done, "to support the weak." Think you, sir, from this language that
Paul was a slaveholder--and, that his example was such, as to keep lazy,
luxurious slaveholders in countenance? The slaveholder is guilty of
coveting, not only all a man has, but even the man himself. The
slaveholder will not only not labor with his hands to supply the wants
of others, and "to support the weak;" but he makes others labor to
supply his wants:--yes, makes them labor unpaid--night and day--in
storm, as well as in sunshine--under the
lash--bleeding--groaning--dying--and all this, not to minister to his
actual needs, but to his luxuriousness and sensuality.

You ridicule the idea of the abolition of slavery, because it would make
the slaveholder "so poor, as to oblige him to take hold of the maul and
wedge himself--he must catch, curry, and saddle his own horse--he must
black his own brogans (for he will not be able to buy boots)--his wife
must go herself to the wash-tub--take hold of the scrubbing broom, wash
the pots, and cook all that she and