ir brethren; and, consequently, it is
absolutely unlawful for those who call themselves Christians, to exact
of their brethren (I mean their brethren of the universe) a more
burthensome service, than that to which the Jews were limited with
respect to their brethren of the house of Israel; and the slavery or
involuntary bondage of a brother Israelite was absolutely forbid."

It occurs to me, that after all which has been said to satisfy you, that
compulsory servitude, if such there were among the Jews, cannot properly
be pleaded in justification of yours; a question may still be floating
in your mind whether, if God directed his chosen people to enslave the
Heathen, slavery should not be regarded as a good system of servitude?
Just as pertinently may you ask, whether that is not a good system of
servitude, which is found in some of our state prisons. Punishment
probably--certainly not labor--is the leading object in the one case as
well as the other: and the labor of the bondman in the one, as well as
of the convict in the other, constitutes but a subordinate
consideration. To suppose that God would, with every consideration out
of view, but that of having the best relation of employer and laborer,
make choice of slavery--to suppose that He believes that this state of
servitude operates most beneficially, both for the master and the
servant--is a high impeachment of the Divine wisdom and goodness. But
thus guilty are you, if you are unwilling to believe, that, if He chose
the severe servitude in question, He chose it for the punishment of his
enemies, or from some consideration, other than its suitableness for the
ordinary purposes of the relation of master and servant.

But it has been for the sake of argument only, that I have admitted that
God authorized the Jews to enslave the heathen. I now totally deny that
He did so. You will, of course, consent that if He did so, it was in a
special statute, as was the case when He authorized them to exterminate
other heathen: and you will as readily consent that He enacted the
statutes, in both instances, with the view of punishing his enemies.
Now, in killing the Canaanites, the Jew was constituted, not the owner
of his devoted fellow man, but simply the executioner of God's
vengeance: and evidently, such and no other was his character when he
was reducing the Canaanite to involuntary servitude--that he did so
reduce him, and was commissioned by God to do so, is the suppositio