s from three to four and a half pounds per week, does not
show, that they are neglectful in rendering to their slaves that which
is just and equal." If men had only an animal, and not a spiritual and
immortal nature also, it might do for you to represent them as well
provided for, if but pork enough were flung to them. How preposterous to
tell us, that God approves a system which brings a man, as slavery seems
to have brought you, to regard his fellow man as a mere animal!

I am happy to find that you are not all wrong. You are no "gradualist."
You are not inconsistent, like those who admit that slavery is sinful,
and yet refuse to treat it as sinful. I hope our Northern "gradualists"
will profit by the following passage in your book: "If I were convinced
by that word (the Bible) that slavery is itself a sin, I trust that, let
it cost what it would, I should be an abolitionist, because there is no
truth, more clear to my mind, than that the gospel requires an
_immediate_ abandonment of sin."

You have no doubt of your right to hold your fellow men, as slaves. I
wish you had given your readers more fully your views of the origin of
this right. I judge from what you say, that you trace it back to the
curse pronounced by Noah upon Canaan. But was that curse to know no end?
Were Canaan's posterity to endure the entailment of its disabilities and
woes, until the end of time? Was Divine mercy never to stay the
desolating waves of this curse? Was their harsh and angry roar to reach,
even into the gospel dispensation, and to mingle discordantly with the
songs of "peace on earth and good will to men?" Was the captivity of
Canaan's race to be even stronger than He, who came "to bind up the
broken-hearted, and proclaim liberty to the captives?" But who were
Canaan and his descendants? You speak of them, and with singular
unfairness, I think, as "_the_ posterity of Ham, from whom, it is
supposed, sprang the Africans." They were, it is true, a part of Ham's
posterity; but to call them "_the_ posterity of Ham," is to speak as
though he had no other child than Canaan. The fifteenth to nineteenth
verses of the tenth chapter of Genesis teach us, beyond all question,
that Canaan's descendants inhabited the land of Canaan and adjacent
territory, and that this land is identical with the country afterwards
occupied by the Jews, and known, in modern times, by the name of
Palestine, or the Holy Land. Therefore, however true it may be, that a