were not born in servitude according to
Hebrew law; and if the females were not sold by their fathers as wives
and daughters-in-law to those who purchased them; then what shall we say
of them? what can we say of them? but that according _to Hebrew Law they
have been stolen._

But I shall be told that the Jews had other servants who were absolute
slaves. Let us look a little into this also. They had other servants who
were procured from the heathen.

Bondmen and bondmaids might be bought of the heathen round about them.
Lev. xxv, 44.

I will now try the right of the southern planter by the claims of Hebrew
masters to their _heathen_ servants. Were the southern slaves bought
from the heathen? No! For surely, no one will _now_ vindicate the
slave-trade so far as to assert that slaves were bought from the heathen
who were obtained by that system of piracy. The only excuse for holding
southern slaves is that they were born in slavery, but we have seen that
they were _not_ born in servitude as Jewish servants were, and that the
children of heathen servants were not legally subjected to bondage, even
under the Mosaic Law. How then have the slaves of the South been
obtained?

I will next proceed to an examination of those laws which were enacted
in order to protect the Hebrew and the Heathen servant; for I wish you
to understand that _both_ were protected by Him, of whom it is said "his
mercies are over _all_ his works." I will first speak of those which
secured the rights of Hebrew servants. This code was headed thus:

1. Thou shalt _not_ rule over him with _rigor_, but shalt fear thy God.

2. If thou buy a Hebrew servant, six years shall he serve, and in the
seventh year he shall go out free for nothing. Ex. xxi, 2. And when thou
sendest him out free from thee, thou shalt not let him go away empty:
Thou shalt furnish him _liberally_ out of thy flock and out of thy
floor, and out of thy wine-press: of that wherewith the Lord thy God
hath blessed thee, shalt thou give unto him. Deut. xv, 13, 14.

3. If he come in by himself, he shall go out by himself; if he were
married, then his wife shall go out with him. Ex. xxi, 3.

4. If his master have given him a wife, and she have borne him sons and
daughters, the wife and her children shall be his master's, and he shall
go out by himself. Ex. xxi, 4.

5. If the servant shall plainly say, I love my master, my wife, and my
children; I will not go out free; then his master shal