to hold one meeting for
worship, and this garden will be turned into a wilderness."
The aged friend, who with tears in his eyes, related this interesting
circumstance to me, remarked, that at that time there were seven
meetings of friends in that part of Virginia, but that when he was there
ten years ago, not a single meeting was held, and the country was
literally a desolation. Soon after her decease, John Woolman began his
labors in our society, and instead of disowning a member for testifying
_against_ slavery, they have for sixty-two years positively forbidden
their members to hold slaves.
Abolitionists understand the slaveholding spirit too well to be
surprised at any thing that has yet happened at the South or the North;
they know that the greater the sin is, which is exposed, the more
violent will be the efforts to blacken the character and impugn the
motives of those who are engaged in bringing to light the hidden things
of darkness. They understand the work of Reform too well to be driven
back by the furious waves of opposition, which are only foaming out
their own shame. They have stood "the world's dread laugh," when only
twelve men formed the first Anti-Slavery Society in Boston in 1831. They
have faced and refuted the calumnies of their enemies, and proved
themselves to be emphatically _peace men_ by _never resisting_ the
violence of mobs, even when driven by them from the temple of God, and
dragged by an infuriated crowd through the streets of the emporium of
New-England, or subjected by _slaveholders_ to the pain of corporal
punishment. "None of these things move them;" and, by the grace of God,
they are determined to persevere in this work of faith and labor of
love: they mean to pray, and preach, and write, and print, until slavery
is completely overthrown, until Babylon is taken up and cast into the
sea, to "be found no more at all." They mean to petition Congress year
after year, until the seat of our government is cleansed from the sinful
traffic of "slaves and the souls of men." Although that august assembly
may be like the unjust judge who "feared not God neither regarded man,"
yet it _must_ yield just as he did, from the power of importunity. Like
the unjust judge, Congress _must_ redress the wrongs of the widow, lest
by the continual coming up of petitions, it be wearied. This will be
striking the dagger into the very heart of the monster, and once this
done, he must soon expire.
Abolitioni
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