ty-nine
lashes."

3d. When I read your quotation from the twenty-fourth chapter of
Genesis, made for the purpose of showing that God allowed Abraham to
have slaves, I could not but wonder at your imprudence, in meddling with
this chapter, which is of itself, enough to convince any unbiased mind,
that Abraham's servants held a relation to their master and to society,
totally different from that held by Southern slaves. Have you ever known
a great man in your state send his slave into another to choose a wife
for his son?--And if so, did the lily white damsel he selected call the
sable servant "my lord?"--And did her family spare no pains to manifest
respect for their distinguished guest, and promote his comfort? But this
chapter, which you call to your aid, informs us, that Abraham's servant
was honored with such tokens of confidence and esteem. If a Southern
slave shall ever be employed in such a mission, he may count himself
highly favored, if he be not taken up by the way, imprisoned, and "sold
for his jail fees."

4th. Did you ever know Southern slaves contend for their rights with
their masters? When a Southern master reads the thirteenth verse of the
thirty-first chapter of Job, he must think that Job was in the habit of
letting down his dignity very low.

5th. Do Southern masters accord religious privileges and impart
religious instruction equally to their slaves and their children? Your
laws, which visit with stripes, imprisonment, and death, the attempt to
teach slaves to read the Bible, show but too certainly, that the
Southern master, who should undertake to place "his children and his
household" on the same level, in respect to their religious advantages,
as it is probable that Abraham did (Gen. 18:19), would soon find himself
in the midst of enemies, not to his reputation only, but to his life
also.

And now, sir, admitting that the phrase, on which you lay so much
stress--"bought with his money"--was used in connexion with a form of
servitude which God approved--I put it to your candor, whether this
phrase should be allowed to weigh at all against the facts I have
adduced and the reasonings I have employed to show the true nature of
that servitude, and how totally unlike it is to slavery? Are you not
bound by the principles of sound reasoning, to attach to it a meaning
far short of what, I grant, is its natural import in this age, and,
especially, amongst a people who, like ourselves, are accustomed to