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as through these speaking pages.
Farewell--Count me not your "enemy because I have told you the truth,"
but believe me in unfeigned affection,
Your sympathizing Friend,
ANGELINA E. GRIMKE.
Shrewsbury, N.J., 1836.
* * * * *
THIRD EDITION.
Price 6 1-4 cents single, 62 1-2 cents per dozen, $4 per hundred.
No. 3.
THE ANTI-SLAVERY EXAMINER.
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LETTER OF GERRIT SMITH
TO
REV. JAMES SMYLIE,
OF THE
STATE OF MISSISSIPPI.
1837.
LETTER, ETC.
PETERBORO', October 28, 1836.
Rev. JAMES SMYLIE,
_Late Stated Clerk of the Presbytery of Mississippi:_
SIR,--Accept my thanks for your politeness in sending me a copy of your
book on slavery. This book proves, that the often repeated assertion,
that the whole South is opposed to the discussion of the question of
slavery, is not true:--and so far, I rejoice in its appearance. I
presume--I know, indeed, that you are not the only man in the South, who
is in favor of this discussion. There are, doubtless, many persons in
the South, who believe, that all attempts to suppress it, are vain, as
well as wicked. Besides, you virtually admit, that the South is
compelled to discuss the question of slavery; or, at least, to give her
own views of it, in order to prevent the conscience of Southern
Christians--that conscience, "which does make cowards of us all"--from
turning traitor to the cause of slavery. I rejoice, too, that you
accompanied the copy sent to me, with the request, that I should review
it, and make "candid remarks" upon it; and, that you have thus put it in
my power to send to the South some of my views on slavery, without
laying myself open to the charge of being discourteous and obtrusive.
You undertake to show that slavery existed, and, with the Divine
approbation, amongst the Old Testament Jews; and that it also existed,
whilst our Saviour and his Apostles were on the earth, and was approved
by them. You thence argue, that it is not only an innocent institution,
but one which it is a religious duty to maintain.
I admit, for the sake of argument, that there was a servitude in the
patriarchal families which was approved by God. But what does this avail
in your defence of slavery, unless you show, that that servitude and
slavery are essentially alike? The literal terms of the relation of
master and servant, under that servitude, are
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