his time must have been the occupation of
the state it had won so consummately. How were the popes to make good
their somewhat shadowy hold upon Ravenna, and the Pentapolis, and
those other strongholds in central Italy and Aemilia?
That they were not to hold them easily was soon evident. The empire
was plotting to win Pepin to its side, and when that failed again,
rumours of an imperial invasion reached Rome. Politically all
relations ceased between Constantinople and Rome about this time; for
though the pope in reality had long ceased to be a subject of the
emperor, when he had possessed himself of the exarchate even theory
had to give way to fact. Nor was the papacy more fortunate in its
relations with Desiderius. The pope's object was doubtless to keep the
Lombard kingdom weak, if not to destroy it. The first step to that end
was obviously to encourage the achievement of a real independence by
the duchies of Spoleto and Benevento, which, again, bordering as they
did upon the duchy of Rome, would be easier to deal with if they stood
alone. There can be little doubt that the pope fostered the sleepless
disaffection of the dukes, but when their revolt matured Desiderius
was able to crush it, laying waste the Pentapolis on his way. He was
then wise enough to visit Rome and to arrange a peace which was only
once broken during pope Paul's pontificate: in 761 when Desiderius
attacked Sinigaglia.
It was easier, however, for the pope to arrange successfully a foreign
policy than to administer his new state. No machinery existed for the
secular government by the Holy See of a country so considerable; nor
was this easy to invent. The pope was forced to fall back upon his
representative in Ravenna, namely, the archbishop. Now the archbishops
of Ravenna had always been lacking in loyalty. Ravenna and the
exarchate were governed in the name of the pope by the archbishop,
assisted by three tribunes who were elected by the people. This
government was never very successful, for at every opportunity, and
especially after the resurrection of the empire in the West, the
archbishops were eager to consider themselves as feudatories of the
empire. This was natural and it may be worth while briefly to inquire
why.
Because Ravenna had for so long, ever since the year 404, been the
seat of the empire in Italy, the bishops of that city had acquired
extraordinary privileges and even a unique position among the bishops
of the West. As ear
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