in, and answered, "Jesus
Christ had put away his sin, and in Him (Jesus) is
no sin." This was a young man. He grew much
afterwards, doubtless, in faith and knowledge. What
would be thought of a person, especially young, who
should profess so much now? Is the gospel changed?
It is, or we lack faith in its principle. We do not
_perseveringly_ seek, _determinately_ seek, to know for
ourselves what this high attainment is.
Nice visit at the Union on First-day. Congregation
enlarged, notwithstanding substitution of Bible
for Tract, and very quiet. Cornelius, a helpless sick
man, seeming near death, melted my heart with his
talk. I felt quite unfit to be called a "sister" by
such a saint.
_4th Mo. 10th_. "To have had much forgiven" is,
I can joyfully yet reverently record this evening, my
blessed portion; and in the sense, which as a cloud
of warmth and light now dwells in my heart, of the
loving-kindness and tender mercy of God in Christ
Jesus, I have been ready to say, in effect, "Bless the
Lord, O my soul, and all that is within me, bless his
holy name," "who forgiveth all thine iniquities,
who healeth all thy diseases, who redeemeth thy life
from destruction, who crowneth thee with loving-kindness
and tender mercies." How is all given me
gratis, without money and without price! Nothing
is mine but confusion of face for my oft-repeated
rebellions.
Oh, it is not that we can get salvation for ourselves;
it is that we hinder not, refuse not, turn not
from, but accept, wait for, pant for the free gift of
our Saviour's grace. "To Him who is able to do
exceeding abundantly," the work belongs. He can
cause that even as sin hath reigned, so shall grace
reign; and that as death hath triumphed, so shall
spiritual and eternal life triumph also. Amen and
amen.
_4th Mo. 17th_. How short-lived were the feelings
I recorded at the close of last week! I believe an
earnest talk with a chatty caller on minor matters,
recalled my heart that same evening from its happy
abiding-place. I have thought of the words, "Jesus
Christ _the end_ of your conversation," and fear he is
but a _by-end_ of mine. It is hard to analyze our
feelings: perhaps when discomfort from excitement
and discontent is greatest, my sin is no greater than
when in listless apathy and earthly-mindedness my
thoughts are bounded by the seen and the temporal.
_5
|