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is attempting to do so. It is a new problem.... Here, then, is a curious prospect, the prospect of a new kind of people, a floating population going about the world, uprooted, delocalised, and even, it may be, denationalised, with wide interests and wide views, developing no doubt, customs and habits of its own, a morality of its own, a philosophy of its own, and yet from the point of view of current politics and legislation unorganised and ineffective. Most of the forces of international finance and international business enterprise will be with it. It will develop its own characteristic standards of art and literature and conduct in accordance with its new necessities. It is, I believe, the mankind of the future. And the last thing it will be able to do will be to legislate. The history of the immediate future will, I am convinced, be very largely the history of the conflict of the needs of this new population with the institutions, the boundaries the laws, prejudices, and deep-rooted traditions established during the home-keeping, localised era of mankind's career. This conflict follows as inevitably upon these new gigantic facilities of locomotion as the _Mauretania_ followed from the discoveries of steam and steel. OF THE NEW REIGN (_June, 1911_.) The bunting and the crimson vanish from the streets. Already the vast army of improvised carpenters that the Coronation has created set themselves to the work of demolition, and soon every road that converges upon Central London will be choked again with great loads of timber--but this time going outward--as our capital emerges from this unprecedented inundation of loyalty. The most elaborately conceived, the most stately of all recorded British Coronations is past. What new phase in the life of our nation and our Empire does this tremendous ceremony inaugurate? The question is inevitable. There is nothing in all the social existence of men so full of challenge as the crowning of a king. It is the end of the overture; the curtain rises. This is a new beginning-place for histories. To us, the great mass of common Englishmen, who have no place in the hierarchy of our land, who do not attend Courts nor encounter uniforms, whose function is at most spectacular, who stand in the street and watch the dignitaries and the liveries pass by, this sense of critical expectation is perhaps greater than it is for those more immediately concerned in the specta
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