, while other and more potently reasonable theologies
either died or lived a feeble and struggling life.
Secondly, the legislation was made possible and practicable by Geneva,
probably the only place in Europe where it could have been enacted and
enforced. We have learned enough concerning Genevan history and
institutions to understand why this should have been the case. The city
was small, free, homogeneous, distinguished by a strong local
patriotism, a stalwart communal life. In obedience to these instincts it
had just emancipated itself from the ecclesiastical Prince and its
ancient religious system; and the change thus accomplished was, though
disguised in a religious habit, yet essentially political. For the
council which abolished the bishop had made itself heir to his faculties
and functions; it could only dismiss him as civil lord by dismissing him
as the ecclesiastical head of Geneva, and in so doing it assumed the
right to succeed as well as to supersede him in both capacities.
This, however, involved a notable inversion of old ideas; before the
change the ecclesiastical authority had been civil, but because of the
change the civil authority became ecclesiastical. If theocracy means the
rule of the church or the sovereignty of the clergy in the state, then
the ancient constitution of Geneva was theocratic; if democracy means
the sovereignty of the people in church as well as in state, then the
change had made it democratic. And it was just after the change had been
effected that Calvin's connection with the city began.
Its chief pastor had persuaded him to stay as a colleague, and the
council appointed him professor and preacher. He was young, exactly
twenty-seven years of age, full of high ideals, but inexperienced,
unacquainted with men, without any knowledge of Geneva and the state of
things there. He could therefore make no terms, could only stay to do
his duty. What that duty was soon became apparent. Geneva had not become
any more moral in character because it had changed its mind in religion.
It had two months before Calvin's arrival sworn to live according to the
holy evangelical law and Word of God; but it did not seem to understand
its own oath. And the man whom his intellectual sincerity and moral
integrity had driven out of Catholicism could not hold office in any
church which made light of conviction and conduct; and so he at once set
himself to organize a church that should be efficaciously m
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