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a larger, wiser policy in the impenetrable mind of the subtle minister. As secretary of state he drove England at his own pace through the vast religious changes of the period. For the ruin he brought upon Catholicism, and more especially for his destruction of the thousand monasteries that dotted England, he has been called the "hammer of the monks." Of even lower birth than Wolsey, and rising to almost equal power, Cromwell began life as a son of a blacksmith. He wandered over Europe and especially Italy as a soldier, merchant, and general adventurer of the lower and wilder type. He became Wolsey's right-hand man, and held loyally by his chief even after the latter's overthrow. It had been Henry's passion for Anne Boleyn, and the resulting necessity for divorce from his wife Catherine, that caused Wolsey's fall. On the same passion did Cromwell build his rise. He secretly urged the King to break with Rome entirely and declare himself sole head of the English Church. Thus he could divorce himself. Henry first tried a last negotiation with the Pope; that failing, he turned to his new adviser. Cromwell was again ready with his suggestion that the King should disavow the papal jurisdiction, declare himself head of the Church within its realm, and obtain a divorce from his own ecclesiastical courts. But the new minister looked on the divorce as simply the prelude to a series of changes which he was bent upon accomplishing. In all his checkered life, that had left its deepest stamp on him in Italy. Not only in the rapidity and ruthlessness of his designs, but in their larger scope, their admirable combination, the Italian statecraft entered with Cromwell into English politics. He is in fact the first English minister in whom we can trace through the whole period of his rule the steady working out of a great and definite aim, that of raising the King to absolute authority on the ruins of every rival power within his realm. It was not that Cromwell was a mere slave of tyranny. Whether we may trust the tale that carries him in his youth to Florence or not, his statesmanship was closely modelled on the ideal of the Florentine thinker whose book was constantly in his hand. Even as a servant of Wolsey he startled the future Cardinal, Reginald Pole, by bidding him take for his manual in politics the _Prince_ of Machiave
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