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n of their wages to their aged parents. I myself have often been the channel of communication. It cannot be doubted that this family affection is widely extended, and has a very happy influence on the character and life of the people. [Sidenote: THE CHARACTER OF THE HINDUS.] Professor Max Muller, in his recently-published book, "India, what can it teach us?" discusses at length the character of the Hindus. He quotes the views entertained by persons of large Indian experience, who had mixed freely with all classes, and yet differ widely in their testimony, showing that in forming an estimate of the character of a community we are greatly influenced by our temperament and by the standard we employ. Sir Thomas Munro, the famous Governor of Madras, speaks of the character and attainments of the Hindus in the most laudatory terms. He says, "If civilization is to become an article of trade between England and India, I am convinced that England will gain by the import cargo." Sir Charles Trevelyan, on the other hand, speaks of them as a morally depraved people, to whom "the phenomenon is truly astonishing" "of a race of men on whose word perfect confidence may be placed." "The natives require to be taught rectitude of conduct much more than literature and science." The Professor is evidently inclined to take the favourable view. He thinks the ordinary view of their falsehood and dishonesty is applicable only to the rabble of the cities and the frequenters of our courts, but is most unjust to the unsophisticated people of the country, whose truthfulness he extols. After the laudation of these honest and truthful people, I must say I was amused with the _naivete_ of the learned Professor, when he goes on to show that the excellence of his _proteges_ is not sufficiently strong to be maintained in the face of temptation. He says, "A man out of his village community is out of his element and under temptation. What would be called theft or robbery at home, is called a raid or conquest if directed against distant villages; and what would be falsehood or trickery in private life, is honoured by the name of policy and diplomacy if successful against strangers." The lauded truthfulness and honesty are so delicate that they cannot stand the breath of the nipping cold which has to be encountered when they leave their sheltered enclosure. The excellence is, according to the Professor, though he does not say so in words, merely convent
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