n of their
wages to their aged parents. I myself have often been the channel of
communication. It cannot be doubted that this family affection is widely
extended, and has a very happy influence on the character and life of
the people.
[Sidenote: THE CHARACTER OF THE HINDUS.]
Professor Max Muller, in his recently-published book, "India, what can
it teach us?" discusses at length the character of the Hindus. He quotes
the views entertained by persons of large Indian experience, who had
mixed freely with all classes, and yet differ widely in their testimony,
showing that in forming an estimate of the character of a community we
are greatly influenced by our temperament and by the standard we employ.
Sir Thomas Munro, the famous Governor of Madras, speaks of the character
and attainments of the Hindus in the most laudatory terms. He says, "If
civilization is to become an article of trade between England and India,
I am convinced that England will gain by the import cargo." Sir Charles
Trevelyan, on the other hand, speaks of them as a morally depraved
people, to whom "the phenomenon is truly astonishing" "of a race of men
on whose word perfect confidence may be placed." "The natives require to
be taught rectitude of conduct much more than literature and science."
The Professor is evidently inclined to take the favourable view. He
thinks the ordinary view of their falsehood and dishonesty is applicable
only to the rabble of the cities and the frequenters of our courts, but
is most unjust to the unsophisticated people of the country, whose
truthfulness he extols. After the laudation of these honest and truthful
people, I must say I was amused with the _naivete_ of the learned
Professor, when he goes on to show that the excellence of his _proteges_
is not sufficiently strong to be maintained in the face of temptation.
He says, "A man out of his village community is out of his element and
under temptation. What would be called theft or robbery at home, is
called a raid or conquest if directed against distant villages; and what
would be falsehood or trickery in private life, is honoured by the name
of policy and diplomacy if successful against strangers." The lauded
truthfulness and honesty are so delicate that they cannot stand the
breath of the nipping cold which has to be encountered when they leave
their sheltered enclosure. The excellence is, according to the
Professor, though he does not say so in words, merely convent
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