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usehold, their husbands and their children. An occasional glimpse has been got by our ladies into their state, and, as might have been expected, their minds have been found utterly childish and dwarfed. Happily for themselves the vast majority of the women of the country are under no such bondage. Their husbands cannot afford to curtain them. They move about freely as they do in our country, only with the hood ready to come down over the face. They are seen in the streets of Benares as they are seen in the streets of our own towns. All have heard of the low view of woman entertained in India, and of the humiliating customs to which she is subjected; but nature asserts itself there as elsewhere, and notwithstanding all the inferiority with which she is charged, she exercises a profound influence on the male portion of the community. This is recognized by the people always saying, _Ma, Bap_--Mother, Father--not _Father and Mother_, as we say. It is well known that in the large households of which I have spoken the dowager lady is the supreme ruler, often the tyrant--not the less a tyrant because in her youth she had been treated as a slave. The state of widows, many of them mere children, is sad indeed. Shut out though we be to a large extent from native families, we have many proofs presented to us of the power of female influence, a power often most perniciously exerted, as it is the power of ignorance and superstition, a power opposed to all intellectual and spiritual progress. The devout women of India are often our most formidable enemies, as they were of Paul in Antioch in Pisidia, and no doubt in other places. Some of our converts have known from painful experience what their opposition to the Gospel is, and it cannot be doubted that many have been prevented from joining us by the pressure brought to bear on them by their mothers, wives, and sisters. Well may every friend of India pray earnestly that Zenana Missions may be crowned with success. A returned missionary is often asked what are the prospects of missions. From careful and trustworthy statistics we learn the number of Christians is increasing rapidly. It is right to observe that this increase has come mainly from the non-Aryan tribes, and people of low caste. We have valuable converts from the higher castes, but they are few. When we leave statistics we have recourse to impression, and that impression depends greatly on circumstances, and still more,
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