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either in the old views nor in the new is there anything which a Hindu or a Buddhist will accept, while he remains a Hindu or Buddhist. So far as I am aware, all students of Hinduism and Buddhism are agreed that eternal conscious existence, with identity of being firmly maintained, is alien from both systems. They do not hold the doctrine of either eternal happiness or eternal misery. To be extinguished, in the sense of being absorbed into Brahm and losing all conscious personality, is the reward of high virtue, while the wicked have to pass many miserable births before they reach this longed-for goal. With them salvation, liberation, is not deliverance from sin, but from conscious existence. They have both heavens and hells--heavens supernatural in their surroundings but intensely earthly in their character, doings, and strifes, and hells full of everything which is repulsive and painful; but both, after vast lapses of time, will be emptied into the great ocean of being, into the One without a Second. Cessation of conscious existence is not with them the punishment of wickedness, but the eagerly desired consummation of their being, the goal which is quickly reached by the eminently good. Let missionaries by all means listen to what is said in favour of new views, let them modify or change their views if they think they see scriptural authority for the change, but I am profoundly convinced no shifting of our doctrinal position will secure success. Looking over the whole field of foreign missions since the end of last century, it is undeniable that God has done great things by them, for which we have abundant reason to be glad; and we know the teaching by which the desert has in many places blossomed as the rose. New phases of doctrine have yet to win their triumph. We must look in another direction for a greater degree of success--to more unreserved devotedness to Christ on the part of both missionaries and those who send them out; closer communion with Him; a higher degree of attainment in the mind which is in Him; a more persuasive deliverance of our message, and a larger effusion of God's Spirit. [Sidenote: THE HEART'S OPPOSITION TO THE GOSPEL.] The great obstruction at home and abroad to the acceptance of Christ as the Saviour is moral obtuseness, a dormant conscience. Our Lord's words throw a steady light on man's neglect of the great salvation, "_They that are whole need not a physician, but they that are sic
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