ing separation, of sticking together; but Spencer plays fast and
loose with this meaning. Coherence with him sometimes means
_permanence in time_, sometimes such _mutual dependence of parts_ as is
realized in a widely scattered system of no fixed material
configuration; a commercial house, for example, with its "travellers"
and ships and cars.
An honestly mechanical reader soon rubs his eyes with bewilderment at
the orgy of ambiguity to which he is introduced. Every term in
Spencer's fireworks shimmers through a whole spectrum of meanings in
order to adapt itself to the successive spheres of evolution to which
it must apply. "Integration," for instance. A definite coherence is
an Integration; and examples given of integration are the contraction
of the solar nebula, the formation of the earth's crust, the
calcification of cartilage, the shortening of the body of crabs, the
loss of his tail by man, the mutual dependence of plants and animals,
the growth of powerful states, the tendency of human occupations to go
to distinct localities, the dropping of terminal inflexions in English
grammar, the formation of general concepts by the mind, the use of
machinery instead of simple tools, the development of "composition" in
the fine arts, etc., etc. It is obvious that no one form of the motion
of matter characterizes all these facts. The human ones simply embody
the more and more successful pursuit of certain ends.
In the second edition of his book, Mr. Spencer supplemented his first
formula by a unifying addition, meant to be strictly mechanical.
"Evolution," he now said, "is the progressive integration of matter and
dissipation of motion," during which both the matter and the motion
undergo the previously designated kinds of change. But this makes the
formula worse instead of better. The "dissipation of motion" part of
it is simple vagueness,--for what particular motion is "dissipated"
when a man or state grows more highly evolved? And the integration of
matter belongs only to stellar and geologic evolution. Neither
heightened specific gravity, nor greater massiveness, which are the
only conceivable integrations of matter, is a mark of the more evolved
vital, mental, or social things.
It is obvious that the facts of which Spencer here gives so clumsy an
account could all have been set down more simply. First there is
solar, and then there is geological evolution, processes accurately
describable as integratio
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