le devotees. But the most venerable ascetic system, and the
one whose results have the most voluminous experimental corroboration
is undoubtedly the Yoga system in Hindustan.
From time immemorial, by Hatha Yoga, Raja Yoga, Karma Yoga, or whatever
code of practice it might be, Hindu aspirants to perfection have
trained themselves, month in and out, for years. The result claimed,
and certainly in many cases accorded by impartial judges, is strength
of character, personal power, unshakability of soul. In an article in
the _Philosophical Review_,[2] from which I am largely copying here, I
have quoted at great length the experience with "Hatha Yoga" of a very
gifted European friend of mine who, by persistently carrying out for
several months its methods of fasting from food and sleep, its
exercises in breathing and thought-concentration, and its fantastic
posture-gymnastics, seems to have succeeded in waking up deeper and
deeper levels of will and moral and intellectual power in himself, and
to have escaped from a decidedly menacing brain-condition of the
"circular" type, from which he had suffered for years.
Judging by my friend's letters, of which the last I have is written
fourteen months after the Yoga training began, there can be no doubt of
his relative regeneration. He has undergone material trials with
indifference, travelled third-class on Mediterranean steamers, and
fourth-class on African trains, living with the poorest Arabs and
sharing their unaccustomed food, all with equanimity. His devotion to
certain interests has been put to heavy strain, and nothing is more
remarkable to me than the changed moral tone with which he reports the
situation. A profound modification has unquestionably occurred in the
running of his mental machinery. The gearing has changed, and his will
is available otherwise than it was.
My friend is a man of very peculiar temperament. Few of us would have
had the will to start upon the Yoga training, which, once started,
seemed to conjure the further willpower needed out of itself. And not
all of those who could launch themselves would have reached the same
results. The Hindus themselves admit that in some men the results
may come without call or bell. My friend writes to me: "You
are quite right in thinking that religious crises, love-crises,
indignation-crises may awaken in a very short time powers similar to
those reached by years of patient Yoga-practice."
Probably most
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