FREE BOOKS

Author's List




PREV.   NEXT  
|<   209   210   211   212   213   214   215   216   217   218   219   220   221   222   223   224   225   226   227   228   229   230   231   232   233  
234   235   236   237   238   239   240   241   242   243   244   245   246   247   248   249   250   251   252   253   254   255   256   257   258   >>   >|  
were followed with regard to the Brothers Minor, with that overplus of caution which the prodigious success of the Order inspired. It all became useless when in 1221 Brother Elias became Francis's vicar, and especially when, after the latter's death, he had all the liberty necessary for directing the Order according to the views of Ugolini, now become Gregory IX. [37] 1 Cel., 25; cf. A. SS., p. 581. Pietro di Catana had the title of doctor of laws, Giord., 11, which entirely disagrees with what is related of Brother Pietro, 3 Soc., 28 and 29. Cf. Bon., 28 and 29; _Spec._, 5b; _Fior._, 2; _Conform._, 47; 52b, 2; _Petrus vir litteratus erat et nobilis_, Giord., 12. [38] We know nothing more of him except that after his death he had the gift of miracles. Giord., 11; _Conform._, 62a, 1. [39] He was not an ordinary man; a remarkable administrator and orator (Eccl., 6), he was minister in France before 1224 and again in 1240, thanks to the zeal with which he had adopted the ideas of Brother Elias. He was nephew of Gregory IX., which throws some light upon the practices which have just been described. After having been swept away in Elias's disgrace and condemned to prison for life, he became in the end Bishop of Bayeux. I note for those who take an interest in those things that manuscripts of two of his sermons may be found in the National Library of Paris. The author of them being indicated simply as _fr. Gr. min._, it has only lately become known whose they were. These sermons were preached in Paris on Holy Thursday and Saturday. MS. new. acq., Lat., 338 f^o 148, 159. [40] Giord., 11. Cf. _Spec._, 34b. _Fior._, 4; _Conform._, 184a, 1. [41] Giord., 12. Cf. Bull _Sacrosancta_ of December 9, 1219. [42] Giord., 12. Ought we, perhaps, to read di Campello? Half way between Foligno and Spoleto there is a place of this name. On the other hand, the 3 Soc., 35, indicate the entrance into the Order of a Giovanni di Capella who in the legend became the Franciscan Judas. _Invenit abusum capelle et ab ipsa denominatus est: ab ordine recedens factus leprosus laqueo ut Judas se suspendit._ _Conform._, 104a, 1. Cf. _Bernard de Besse_, 96a; _Spec._, 2; _Fior._, 1. All this is much mixed up. Perhaps we sh
PREV.   NEXT  
|<   209   210   211   212   213   214   215   216   217   218   219   220   221   222   223   224   225   226   227   228   229   230   231   232   233  
234   235   236   237   238   239   240   241   242   243   244   245   246   247   248   249   250   251   252   253   254   255   256   257   258   >>   >|  



Top keywords:

Conform

 

Brother

 

Pietro

 

sermons

 

Gregory

 

Thursday

 

Saturday

 

preached

 

Library

 
National

author

 
Perhaps
 
simply
 

Sacrosancta

 
ordine
 

recedens

 

laqueo

 

leprosus

 
factus
 

denominatus


legend

 

Franciscan

 

Invenit

 
abusum
 
Capella
 

Giovanni

 

entrance

 

Bernard

 

December

 

capelle


Spoleto

 
suspendit
 

Foligno

 

Campello

 

doctor

 

disagrees

 

Catana

 

related

 
litteratus
 

nobilis


Petrus
 
success
 

prodigious

 

inspired

 

useless

 

caution

 

overplus

 
regard
 

Brothers

 
Francis