devils, and the place, all smeared over with human blood, was furnished
with knives for sacrifice like the slaughter-house of a butcher. In
another part of the buildings there were great piles of wood, and a
reservoir of water supplied by a pipe from the great aqueduct of
Chapoltepec. In one of the courts there was a temple, all besmeared with
blood and soot, surrounded by the tombs of the Mexican nobility. In
another court there were immense piles of human bones, all regularly
arranged. Every temple had its peculiar idols, and each its regular
establishment of priests, who were dressed in long black vestments,
something between the dress of our canons and the Dominican friars. They
all wore their hair long and clotted with blood, and their ears were all
lacerated in honour of their abominable idols. At some distance from the
temple of the tombs, there was another of which the idols were said to
preside over marriages; and all the courts were surrounded by low houses
for the priests and their numerous assistants. Hard by these was a large
building in which great numbers of the Mexican young women resided, as in
a nunnery, till they were married. They were devoted to the worship of two
female deities, who presided over marriages, to whom they sacrificed in
order to obtain good husbands. I have thus been diffuse in describing this
great temple, as it was by far the largest and most splendid in Mexico;
yet the temple of Cholula was still higher, having 120 steps. This was
built on a different plan from that of Mexico, and was held in high
veneration by the natives. The temple of Tezcuco also was very large,
being ascended by 117 steps, and all these differed in their structure,
though they all agreed in having a number of outer courts, and a double
inclosure. Every province of this country had its own peculiar gods, who
were supposed to have no concern with those of other provinces, so that
its gods and idols were quite innumerable. Having effectually fatigued
ourselves in examining the objects I have just described, we retired to
our quarters.

As Montezuma was entirely adverse to the proposal of Cortes for converting
the great temple of Mexico into a Christian church, he was exceedingly
desirous to have a chapel and altar in our quarters, and made application
to Montezuma through one of his principal nobles to have materials for
this purpose. This request was immediately complied with, and as abundance
of timber and nati