e
had known we were to insult his gods, who dispensed health, good harvests,
seasonable weather, and victory, and whom they were bound in duty and
gratitude to adore. Cortes dropped the subject and proposed to withdraw,
to which Montezuma assented, observing that he must remain, and atone by
an expiatory sacrifice for having admitted us into the temple. Cortes then
took leave of the king, and we descended the steps, to the great
inconvenience of our invalids. If I am not quite so correct as I wish and
ought to be in many of the things which I relate and describe, I must beg
my readers to consider the situation in which I then served, being under
the necessity of giving more attention to the orders of my officers than
to the surrounding objects of curiosity. The temple which we had just
visited covered a prodigious extent of ground, and diminished gradually
from the base to the platform on the top, having five concavities like
barbicans between the middle and the top, but without parapets. On the
broad platform of the summit there was a tower in which the images were
placed. But as there are many paintings of temples in the possession of
the conquerors, one of which I have, it will be easy to form an idea of
the structure of this temple from these representations[2]. It was said by
the Mexicans, that numerous offerings of gold, silver, jewels, productions
of the earth, and human victims were deposited under the foundations of
this great temple at the time of its erection; and it is certain, when the
ground on which it stood was afterwards dug up for the church of St Jago,
that we found great quantities of gold, silver, and other valuables on
sinking the new foundations. A Mexican also, who obtained a grant of part
of this ground, discovered a considerable treasure, about which there was
a law-suit for the royal interest. This account was confirmed by King
Guatimotzin, who assured us that the circumstances were recorded in
ancient historical paintings. At a small distance from the great temple,
there stood a tower, having a gate or entrance always open, like the mouth
of an enormous monster, ready to devour those who entered this hell or
habitation of the demons. At this horrible door there stood many frightful
idols, beside which there was a place for sacrifice, and within there were
pots full of water ready to boil the flesh of the victims, which formed
the horrible repasts of the priests. The idols were like serpents and