s, is doubtful, but he
certainly taught us to understand and love him; and this love, though I
have also listened to the views of those who attribute the creation and
life of the world to mechanical causes, and believe the Deity to be a
product of the human intellect, has never grown cold up to the present
day.
The code of ethics which Middendorf taught was very simple. His motto,
as I have said, was, "True, pure, and upright in life." He might have
added, "and with a heart full of love"; for this was what distinguished
him from so many, what made him a Christian in the most beautiful sense
of the word, and he neglected nothing to render our young hearts an
abiding-place for this love.
Of course, our mother came to attend our confirmation, which first took
place with the peasant boys--who all wore sprigs of lavender in
their button-holes--in the village church at Eichfeld, and then, with
Middendorf officiating, in the hall of the institute at Keilhau.
Few boys ever approached the communion-table for the first time in a
more devout mood, or with hearts more open to all good things, than did
we two brothers that day on our mother's right and left hand.
No matter how much I may have erred, Middendorf's teachings and counsels
have not been wholly lost in any stage of my career.
After the confirmation I went away with my mother and Ludo for the
vacation, and three weeks later I returned to the institute without my
brother.
I missed him everywhere. His greater discretion had kept me from many
a folly, and my need of loving some one found satisfaction in him.
Besides, his mere presence was a perpetual reminder of my mother.
Keilhau was no longer what it had been. New scenes always seem desirable
to young people, and for the first time I longed to go away, though I
knew nothing of my destination except that it would be a gymnasium.
Yet I loved the institute and its teachers, though I did not realize
until later how great was my debt of gratitude. Here, and by them, the
foundation of my whole future life was laid, and if I sometimes felt it
reel under my feet, the Froebel method was not in fault.
The institute could not dismiss us as finished men; the desired "unity
with life" can be attained only upon its stage--the world--in the
motley throng of fellow-men, but minds and bodies were carefully trained
according to their individual peculiarities, and I might consider myself
capable of receiving higher lessons.
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