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s, is doubtful, but he certainly taught us to understand and love him; and this love, though I have also listened to the views of those who attribute the creation and life of the world to mechanical causes, and believe the Deity to be a product of the human intellect, has never grown cold up to the present day. The code of ethics which Middendorf taught was very simple. His motto, as I have said, was, "True, pure, and upright in life." He might have added, "and with a heart full of love"; for this was what distinguished him from so many, what made him a Christian in the most beautiful sense of the word, and he neglected nothing to render our young hearts an abiding-place for this love. Of course, our mother came to attend our confirmation, which first took place with the peasant boys--who all wore sprigs of lavender in their button-holes--in the village church at Eichfeld, and then, with Middendorf officiating, in the hall of the institute at Keilhau. Few boys ever approached the communion-table for the first time in a more devout mood, or with hearts more open to all good things, than did we two brothers that day on our mother's right and left hand. No matter how much I may have erred, Middendorf's teachings and counsels have not been wholly lost in any stage of my career. After the confirmation I went away with my mother and Ludo for the vacation, and three weeks later I returned to the institute without my brother. I missed him everywhere. His greater discretion had kept me from many a folly, and my need of loving some one found satisfaction in him. Besides, his mere presence was a perpetual reminder of my mother. Keilhau was no longer what it had been. New scenes always seem desirable to young people, and for the first time I longed to go away, though I knew nothing of my destination except that it would be a gymnasium. Yet I loved the institute and its teachers, though I did not realize until later how great was my debt of gratitude. Here, and by them, the foundation of my whole future life was laid, and if I sometimes felt it reel under my feet, the Froebel method was not in fault. The institute could not dismiss us as finished men; the desired "unity with life" can be attained only upon its stage--the world--in the motley throng of fellow-men, but minds and bodies were carefully trained according to their individual peculiarities, and I might consider myself capable of receiving higher lessons.
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