in so narrow a
field of study. He would speak of me to him.
The next Thursday Lepsius called on me. I know this because that day was
reserved for his subsequent visits.
After learning what progress I had made by my own industry, he told me
what to do next, and lastly promised to come again.
He had inquired about my previous education, and urged me to study
philology, archaeology, and at least one Semitic language. Later he
voluntarily informed me how much he, who had pursued philological,
archaeological, Sanscrit, and Germanistic studies, had been impeded
in his youth by having neglected the Semitic languages, which are more
nearly allied to the Egyptian. It would be necessary also for me to
understand English and Italian, since many things which the Egyptologist
ought to know were published in these languages, as well as in French.
Lastly he advised me to obtain some insight into Sanscrit, which was the
point of departure for all linguistic studies.
His requirements raised mountain after mountain in my path, but the
thought of being compelled to scale these heights not only did not repel
me, but seemed extremely attractive. I felt as if my strength increased
with the magnitude and multiplicity of the tasks imposed, and, full
of joyous excitement, I told Lepsius that I was ready to fulfil his
requirements in every detail.
We now discussed in what sequence and manner I should go to work, and to
this day I admire the composure, penetration, and lucidity with which he
sketched a plan of study that covered years.
I have reason to be grateful to this great scholar for the introduction
to my special science, but still more for the wisdom with which he
pointed out the direction of my studies. Like Jacob Grimm, he compelled
me, as an Egyptologist, to remain in connection with the kindred
departments.
Later my own experience was to teach me the correctness of his assertion
that it would be a mistake to commence by studying so restricted a
science as Egyptology.
My pupils can bear witness that during my long period of teaching I
always strove to urge students who intended to devote themselves to
Egyptology first to strengthen the foundations, without which the
special structure lacks support.
Lepsius's plan of instruction provided that I should follow these
principles from the beginning. The task I had to perform was a great
and difficult one. How infinitely easier it was for those whom I had the
privilege of
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