tly hear three rules or maxims, viz: That we
should have a certain nobleness in our virtues, a kind of frankness in
our morals, and a particular politeness in our behavior.

"The virtues we are here taught, are less what we owe to others, than to
ourselves; they are not so much what draws us toward society, as what
distinguishes us from our fellow-citizens.

"Here the actions of men are judged, not as virtuous, but as shining; not
as just, but as great; not as reasonable, but as extraordinary.

"When honor here meets with anything noble in our actions, it is either a
judge that approves them, or a sophister by whom they are excused.

"It allows of gallantry, when united with the idea of sensible affection,
or with that of conquest; this is the reason why we never meet with so
strict a purity of morals in monarchies as in republican governments.

"It allows of cunning and craft, when joined with the notion of greatness
of soul or importance of affairs; as, for instance, in politics, with
whose finenesses it is far from being offended.

"It does not forbid adulation, but when separate from the idea of a large
fortune, and connected only with the sense of our mean condition.

"With regard to morals, I have observed, that the education of monarchies
ought to admit of a certain frankness and open carriage. Truth,
therefore, in conversation, is here a necessary point. But is it for the
sake of truth. By no means. Truth is requisite only, because a person
habituated to veracity has an air of boldness and freedom. And, indeed, a
man of this stamp seems to lay a stress only on the things themselves,
not on the manner in which they are received.

"Hence it is, that in proportion as this kind of frankness is commended,
that of the common people is despised, which has nothing but truth and
simplicity for its object.

"In fine, the education of monarchies requires a certain politeness of
behavior. Man, a sociable animal, is formed to please in society; and a
person that would break through the rules of decency, so as to shock
those he conversed with, would lose the public esteem, and become
incapable of doing any good.

"But politeness, generally speaking, does not derive its original from so
pure a source. It arises from a desire of distinguishing ourselves. It is
pride that renders us polite; we are flattered with being taken notice of
for a behavior that shows we are not of a mean condition, and that we
have not been br