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Project Gutenberg's Letters to His Son, 1750, by The Earl of Chesterfield This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Letters to His Son, 1750 Author: The Earl of Chesterfield Release Date: December 1, 2004 [EBook #3354] [Last updated on February 14, 2007] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK LETTERS TO HIS SON, 1750 *** Produced by David Widger LETTERS TO HIS SON 1750 By the EARL OF CHESTERFIELD on the Fine Art of becoming a MAN OF THE WORLD and a GENTLEMAN LETTER C LONDON, January 8, O. S. 1750 DEAR BOY: I have seldom or never written to you upon the subject of religion and morality; your own reason, I am persuaded, has given you true notions of both; they speak best for themselves; but if they wanted assistance, you have Mr. Harte at hand, both for precept and example; to your own reason, therefore, and to Mr. Harte, shall I refer you for the reality of both, and confine myself in this letter to the decency, the utility, and the necessity of scrupulously preserving the appearances of both. When I say the appearances of religion, I do not mean that you should talk or act like a missionary or an enthusiast, nor that you should take up a controversial cudgel against whoever attacks the sect you are of; this would be both useless and unbecoming your age; but I mean that you should by no means seem to approve, encourage, or applaud, those libertine notions, which strike at religions equally, and which are the poor threadbare topics of halfwits and minute philosophers. Even those who are silly enough to laugh at their jokes, are still wise enough to distrust and detest their characters; for putting moral virtues at the highest, and religion at the lowest, religion must still be allowed to be a collateral security, at least, to virtue, and every prudent man will sooner trust to two securities than to one. Whenever, therefore, you happen to be in company with those pretended 'Esprits forts', or with thoughtless libertines, who laugh at all religion to show their wit, or disclaim it, to complete the
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