which are done in secret_." (Eph. v:
12.)

4. In view of these facts, the antiquity of secret societies is no
argument in their favor; yet it is no uncommon thing to find their
members tracing their origin back to the heathenish mysteries of the
ancient Egyptians, Hindoos, or Grecians. (See Webb's Freemason's
Monitor, p. 39.) Since the ancient mysteries were so impure and
abominable, those who boast of their affinity with them must be
classed with them of whom the Apostle says, "_Their glory is in their
shame_" (Phil, iii: 19.)

CHAPTER II.

THEIR SECRECY.

1. One of the objectionable features of all the associations of which
we are writing is their secrecy. We do not say that secrecy is what is
called an _evil or sin in itself_. Secrecy may sometimes be right and
even necessary. There are family secrets and secrets of State.
Sometimes legislatures and church courts hold secret sessions. It is
admitted that secrecy in such cases may be right; but this does not
prove that secrecy is _always_ right. The cases above-mentioned are
exceptional in their character. For instance, a family may very
properly keep some things secret; but were a family to act on the
principle of secrecy, they would justly be condemned, and would arouse
suspicions in the minds of all who know them. Were a family to
endeavor to conceal every thing that is said and done by the fireside;
were they to invent signs, and grips, and passwords for the purpose of
concealment; were they to admit no one under their roof without
exacting a solemn oath or promise that nothing seen or heard shall be
made known, every one would say there is something wrong. So, too, if
a church court would always sit in secret; were none but members at
any time admitted; were all the members bound by solemn promises or
oaths to keep the proceedings secret, and were they to employ signs,
grips, and passwords, and to hold up horrid threats, in order to
secure concealment, such a church court would lose the confidence of
all men whose esteem is of any value. Such studious and habitual
concealment would damage the reputation of any family or church court
in the estimation of all sensible people. The same result would follow
in case a Legislature would endeavor, as a general thing, to conceal
its proceedings. As to State secrets, they generally pertain to what
is called diplomacy; and even in straightforward, manly diplomacy
there is generally no effort at concealment. In